I have started the Abramelin Lunar Ordeal and will post articles at strategic points in the process to share with you how this ordeal is shaping up. One can spout platitudes and make theories about magick, but the real proof is in the performance of actual ordeals and experiments.
Since I have proposed an alternative path to the traditional Abramelin ordeal, joining it with the invocation of the Bornless One, it is important for me to actually test my hypothesis and to note the results for others to examine and ponder. What I have learned through my many years of practical experience is that one’s intention has a powerful shaping influence on what one experiences in the practice of ritual magick. What this means is that even a highly flawed ritual performed by a mere novice can be as effective as that performed by an experienced magician if that novice has the right amount of passion, zeal and an empowered and indomitable intention.
However, the difference between a novice and an experienced magician is that the experienced magician can repeat the phenomena produced and even share the rituals and ceremonies that he or she used with others for their examination and experimentation. A novice is effective often as a matter of luck or the right combination of effects, and generally not because of their experience and knowledge. This means that a novice may produce effective results or not, but only somewhat slightly better than chance.
On November 16, at exactly 1:14 pm CST, I began the Abramelin Lunar ordeal with an extensive meditation session and later followed up that evening with a Mass of the Goddess. What I experienced was a potent affirmation that the path and action that I have chosen is the right one for me at this time. I sensed that I had engaged with a powerful spiritual presence, undoubtedly that it was my personal aspect of the Goddess blanketing me with good will, anticipation and joy at the beginning of what will prove to be a very challenging seven weeks of constant meditation, contemplation and invocative ritual magick. So my personal aspect of the Deity is in a positive accord with what I am spiritually and magickally planning to do. That’s a good sign, but there have been other signs that I have experienced that would also indicate that fate is positively disposed towards me.
The previous weekend (Nov. 7), I invoked the archangel Ratziel (God’s Mystery) using the new methodology that I had assembled recently. Ratziel is a spirit that I have invoked a number of times previously, since I have determined that he is the core of what I have discovered over the years as a very different Enochian system of magick, incorporating the Nephilim as contra-archangelic entities as well as other variations. I intend to write extensively on this different approach to Enochian magick in the future, but for now, let’s just say that I am quite familiar with Ratziel.
Anyway, this entity, when invoked, had a profound effect on me and imparted some very fascinating information. The effect was one of acknowledgment, which empowered my intention and gave me a profound resolution that my desire to perform the upcoming ordeal is the correct thing to do. I had to recreate the sigil for Ratziel, having misplaced the one that I made for previous invocations, and the archangel told me that the new sigil was my passport and key for invoking the more potent and mysterious Seraphim and Cherubim, who I intend to invoke in the next four weekends. By the middle of December, I will have invoked all eight of these majestic spirits, and my intention for doing so has been strengthened by the favor and good will of Ratziel. I still need to carefully build up my intention before attempting these invocations, but now I feel more resolved and compelled to do so, and less cautious and worried about the outcome. Invoking these super-archangels is no small matter and approaching them with frivolous requests or unethical desires would be most disastrous for any magician.
Ratziel also imparted to me that he had a hand in influencing and inspiring me to formulate this ordeal, even though the credit for doing so is still completely my own. So what this means is that a bit of angelic providence has inspired and guided me to formulate this working. I must admit that I am greatly intrigued, and it would seem that the spiritual hierarchy is in agreement with what I am about to do. That being said, I must still be disciplined and diligent in all of my efforts in order for this ordeal to be successfully concluded. I will refrain from eating red meat, will eat sparingly and adopt a vegetarian diet for the weekend workings. I am also meditating twice daily - once at waking, and again before bed. The weekends will require some vigils and a steadfast focusing on just the magick at hand, to avoid any distractions. I must, therefore, complete all of my work before the end of the week so as to make myself ready for the major workings on the weekend.
So all is in readiness for the first set of invocations this weekend, when I will invoke the Seraphim and Cherubim of Earth, whose names are Zahariel and Yofiel, respectively. I will write up a report summarizing those encounters, and we shall see how all that plays out. Right now, I feel very confident about the outcome, since all the signs point to a powerful affirmation of the rightness of this working and its successful outcome.
Since I have proposed an alternative path to the traditional Abramelin ordeal, joining it with the invocation of the Bornless One, it is important for me to actually test my hypothesis and to note the results for others to examine and ponder. What I have learned through my many years of practical experience is that one’s intention has a powerful shaping influence on what one experiences in the practice of ritual magick. What this means is that even a highly flawed ritual performed by a mere novice can be as effective as that performed by an experienced magician if that novice has the right amount of passion, zeal and an empowered and indomitable intention.
However, the difference between a novice and an experienced magician is that the experienced magician can repeat the phenomena produced and even share the rituals and ceremonies that he or she used with others for their examination and experimentation. A novice is effective often as a matter of luck or the right combination of effects, and generally not because of their experience and knowledge. This means that a novice may produce effective results or not, but only somewhat slightly better than chance.
On November 16, at exactly 1:14 pm CST, I began the Abramelin Lunar ordeal with an extensive meditation session and later followed up that evening with a Mass of the Goddess. What I experienced was a potent affirmation that the path and action that I have chosen is the right one for me at this time. I sensed that I had engaged with a powerful spiritual presence, undoubtedly that it was my personal aspect of the Goddess blanketing me with good will, anticipation and joy at the beginning of what will prove to be a very challenging seven weeks of constant meditation, contemplation and invocative ritual magick. So my personal aspect of the Deity is in a positive accord with what I am spiritually and magickally planning to do. That’s a good sign, but there have been other signs that I have experienced that would also indicate that fate is positively disposed towards me.
The previous weekend (Nov. 7), I invoked the archangel Ratziel (God’s Mystery) using the new methodology that I had assembled recently. Ratziel is a spirit that I have invoked a number of times previously, since I have determined that he is the core of what I have discovered over the years as a very different Enochian system of magick, incorporating the Nephilim as contra-archangelic entities as well as other variations. I intend to write extensively on this different approach to Enochian magick in the future, but for now, let’s just say that I am quite familiar with Ratziel.
Anyway, this entity, when invoked, had a profound effect on me and imparted some very fascinating information. The effect was one of acknowledgment, which empowered my intention and gave me a profound resolution that my desire to perform the upcoming ordeal is the correct thing to do. I had to recreate the sigil for Ratziel, having misplaced the one that I made for previous invocations, and the archangel told me that the new sigil was my passport and key for invoking the more potent and mysterious Seraphim and Cherubim, who I intend to invoke in the next four weekends. By the middle of December, I will have invoked all eight of these majestic spirits, and my intention for doing so has been strengthened by the favor and good will of Ratziel. I still need to carefully build up my intention before attempting these invocations, but now I feel more resolved and compelled to do so, and less cautious and worried about the outcome. Invoking these super-archangels is no small matter and approaching them with frivolous requests or unethical desires would be most disastrous for any magician.
Ratziel also imparted to me that he had a hand in influencing and inspiring me to formulate this ordeal, even though the credit for doing so is still completely my own. So what this means is that a bit of angelic providence has inspired and guided me to formulate this working. I must admit that I am greatly intrigued, and it would seem that the spiritual hierarchy is in agreement with what I am about to do. That being said, I must still be disciplined and diligent in all of my efforts in order for this ordeal to be successfully concluded. I will refrain from eating red meat, will eat sparingly and adopt a vegetarian diet for the weekend workings. I am also meditating twice daily - once at waking, and again before bed. The weekends will require some vigils and a steadfast focusing on just the magick at hand, to avoid any distractions. I must, therefore, complete all of my work before the end of the week so as to make myself ready for the major workings on the weekend.
So all is in readiness for the first set of invocations this weekend, when I will invoke the Seraphim and Cherubim of Earth, whose names are Zahariel and Yofiel, respectively. I will write up a report summarizing those encounters, and we shall see how all that plays out. Right now, I feel very confident about the outcome, since all the signs point to a powerful affirmation of the rightness of this working and its successful outcome.
Frater Barrabbas
Grace mentioned this ordeal briefly when we met in Reno earlier this month. By now you are two weeks into it and I'm hoping that you plan to report on what you are experiencing so that I (and others) may share vicariously in this ordeal.
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