Monday, February 22, 2010

On the Origins of Bill Schnoebelen’s Megalomania - Part 2

This is part two of a four part series taken from my long article, “Are Witches Dupes of Satan”, which I wrote as a response to a book published by my ex-high priest, Bill Schnoebelen. The book was entitled “Wicca; Satan’s Little White Lie,” and it has bedeviled the witchcraft community ever since it was first published by Chick publications. This part focuses on Bill’s origins and his history up to the time that I met him.

Bill Schnoebelen was probably born in the Summer of 1949, in an eastern Iowa town (near Waterloo), and described himself as an archetypal Leo, so he was probably born around July or August of that year. (A court record concerning the "Matter of the Change of Name of WILLIAM RICHARD SCHNOEBELEN," filed in the District Court in Dubuque County, Iowa, dated October 8 , 1973, gives his date of birth as "August 24, 1949.") His parents were moderately conservative middle class, and his father part owned a tire store (East Central Tire Co-op?) and auto repair center. Bill’s father was very charismatic and knew many of the county’s residents, since he owned one of the biggest stores in the area, and many people sooner or later found themselves there to buy tires or get their car fixed. I believe that Bill’s father lacked a college education, but was very successful in business and well regarded by his community. Bill’s mother did graduate from a Catholic college and was her husband’s intellectual superior. I suspect that she felt a duty to enlighten her husband, but he was not interested. So her attentions naturally became focused on her child.

Bill was an only child, possibly born when his parents were in their early thirties. Bill grew up with all the benefits of a moderately wealthy family and went to Catholic schools and associated with other upper class Catholic families. Bill’s mother doted on him and treated him as if he were a very special child. As an adult this kind of treatment was still evident, though not always tolerated by his father, who sought a more well-rounded perspective of life for his son. Bill was somewhat gifted intellectually as a child, but was awkward and clumsy, even when he matured as a man. I doubt if Bill participated in athletic sports, choosing to pursue intellectual pastimes instead. Bill dreamed of becoming a Catholic priest and even played at saying mass as a child. He also tended to be more interested in hanging out with his parent’s adult friends than playing with children. Because of his mother’s overly protective nature and the fact that she amplified his self-worth, Bill grew to manhood expecting to do great things and to become someone of importance. Since he was given whatever he wanted, Bill never understood the value of things or that the achievement of greatness required hard work and personal sacrifice. Even as a man, Bill expected to be given his station in life, with all of its perks and possibilities. He never understood that his parents position in life was the result of a great deal of hard work and consistent effort.

Bill attended a Catholic liberal arts college called Loras College, located in Dubuque, Iowa, and graduated in 1971. “He was raised as a Roman Catholic and attended Loras College — a Catholic school in Dubuque, Iowa. The president of Loras College has sent us a letter which claims Mr. Schnoebelen graduated from that school on ‘May 16, 1971.... with a major in music and a minor in education.’ (Letter dated February 9, 1988) In a letter dated February 2, 1988, Robert L. Ferring, Vicar General of the Archdiocese of Dubuque, said that after Schnoebelen graduated he ‘did indeed teach for two years in a Catholic High School in this Archdiocese.’” See Salt Lake City Messenger online edition - “Covering Up Syn” - no. 67 -

Bill claims that while at college (and away from his mother), he began to sour on his desire to become a priest, instead discovered the liberal youth culture of hippies, rock and roll, alcohol, drugs and sex, which he embraced with relish. He also met his future wife, Sharon (her married name at that time was "Sharon Mullen", and her maiden name was "Dura"), whom he met at a drug rehabilitation center where he had volunteered as a drug counselor. What Bill and Sharon were doing there is something of a mystery, since Sharon was not at all squeamish about using drugs, particularly marijuana. Bill also was known to partake of it from time to time.

When exactly he met Sharon is a mystery, but by 1973 they were studying the occult and witchcraft together. Bill related that he first started dating Sharon’s younger sister, but when they broke up, Sharon caught Bill’s eye, and he began to date her instead. Sharon was subsequently divorced, later telling us that she had her two children taken away from her by her ex-husband (or perhaps she allowed the separation for the sake of following her spiritual path). What Bill was doing for a living after he graduated is unequivocally stated above, and being a teacher allowed him some freedom. He took the entire summer off in 1973, going down to Arkansas to study under a man named Barney “Ely” Taylor, who was the grand master of a form of Druidic witchcraft. Ely ran an organization called the Mental Science Institute, so from that group, Bill received the bulk of his knowledge of herbs and folk magick and probably his basic occult knowledge. Later, Bill claimed that Ely also had a church organization called the Gallo Roman Catholic Church, where he had received a Bishop’s consecration, but didn’t know what it was at the time That date was July 23, 1973, an important date as we shall later see.

At the same time that Bill and Sharon were being trained as Druidic Wiccan clergy, they also contacted Jim Baker, High Priest of the coven Du Bandia Grasail, who was the principal representative of the Alexandrian Witchcraft tradition in the United States. Bill probably found a reference to the Baker’s post office box in one of Hans Holzer’s books, and so began to write to him, seeking yet another lineage. This was probably a form of insurance, just in case Bill ran afoul of Ely, which he did in less than two years. Ely Taylor ran an autocratic organization and was the sole authority on all things. It was probably here that Bill learned to be an autocrat himself. On Candlemas, 1973, Bill was initiated in Boston  to the first degree in the Alexandrian tradition. During the summer of that same year, he was initiated into Ely’s group; in the Autumn, he was raised to second and third degree in the Alexandrian tradition by a woman named Astraeas, and in 1974, he received his last initiation from Ely Taylor. I suspect that Bill had parted ways with Ely by the middle of 1974, since he legally married his handfasted (but not previously legally married) wife in May of that year. Perhaps that was due to the necessary abandonment of all of their spiritual connections with Druidic witchcraft. Bill mentioned that he had handfasted Sharon when they were in Arkansas together in the summer of 1973. By the early autumn of 1974, Bill had moved to Milwaukee to start teaching and initiating students into Alexandrian Witchcraft.

Some other sources of Bill’s occult instruction were derived from some curious organizations. He participated in the correspondence course from the Frost’s Church of Wicca (although we do not know when), and also belonged to and received correspondence courses from another organization called the Church of the Eternal Source (CES, founded by Don Harrison), an eclectic organization dedicated to the modern recreation of the Egyptian religion. Bill was involved with a spiritualist church (ADL - Alliance of Divine Love), and was supposedly ordained a spiritualist minister after taking their correspondence courses. Whether that occurred or not, Bill and Sharon were accomplished trance mediums. They knew how to use hypnosis quite well, so it is likely that they were ordained in a spiritualist church. But Bill never spoke about these affiliations. Bill has also claimed recently to have been initiated into the Gardnerian tradition of witchcraft, achieving the second degree before 1970. He never mentioned it to me and it clearly doesn’t fit the evolving pattern of his twisted path. It was also probably too early in his spiritual career at that point anyway.

Bill bought every occult book that was in print at the time. He had many new first editions, including the Weiser edition of Aleister Crowley’s Equinox, and numerous others, all kept in pristine shape - a grand occult library that was the envy of everyone. The many books he collected, traveling by plane and car, taking an entire summer off to pursue his occult studies, all of this cost money, and Bill was never very good at making money. I believe that after completing college, he worked as a poorly paid school teacher. Later, he lived on a monthly stipend that his parents gave him to help support himself and Sharon. When that finally ended, several years later, Bill began to exploit his students for money and support. His mother allowed and tolerated Bill’s religious eccentricities, since she believed that he would one day return to the proper faith. I also doubt that Bill told her much about what he was up to, sparing himself her estrangement. Bill’s mother was unhappy about his lack of direction and his inability to find a steady career, but his father quietly paid the bills and indulged his son in whatever he wanted to do.

Sometime in 1974, in the town of Dubuque, Bill probably started the coven that was named Astreas, which probably had only two or three members. It may have started earlier, but no earlier than the autumn of 1973, when Bill was elevated to the second and third degree, and Sharon to the first degree of Alexandrian Witchcraft. This group laid the ground work for what was to follow. By the autumn of 1974, Bill and Sharon had moved to Milwaukee, and only one of their coven members followed. How this migration occurred is a mystery to me, but in his book, Bill states that over 40 individuals wrote to him and begged him to move to their city, even assisting him in relocating. Since I was around at that time, I recall that when Bill and Sharon first came to town, they were sponsored by a man named Fritz, the owner of a local occult book store called Sanctum Regnum. That sponsorship may have started with an introduction from someone else. Perhaps someone was referred to Bill through the Bakers, started a written correspondence with Bill, then invited the two of them to visit Milwaukee, taking them both to see Sanctum Regnum, where they were introduced to Fritz. Bill was also involved in the Church of All Worlds, supposedly knew the Zells, and it may have been that avenue that attracted Bill to Milwaukee.

A young man who was trying to start a CAW grove was a friend of Bill’s, they even worked at the same steel and iron recycling plant. I met this man while attempting to find a suitable occult group, when I first started college at the University of Wisconsin - Milwaukee, and for a brief time was involved with his grove. A woman that I had a brief affair with was managing Fritz’s store and was one of the first members of Bill and Sharon’s transplanted coven, her name was Joan, and the time was late 1974 to early 1975. I also attempted to crash the Halloween party that Fritz and the coven of Astreas put on in 1974, but I was ejected without getting to come in and meet the people (Fritz made certain of that). I spent some brief moments being mollified by my apologetic girl friend before leaving for home.

I would also guess that the second coven (Sophia) was started sometime in mid 1975, perhaps because the members of Astreas had all been given at least second degree. They then sought to practice more advanced techniques of magick, which would have been impossible with beginners present. Sophia was started with all new members, so when I joined it in early 1976, very few of the several members had received second degree yet. Sophia grew very quickly and by the middle of 1977, it had almost 25 members. But it also dropped back down to a dozen or so members by 1978. My ex-girl friend, Joan, had apparently gotten all three degrees, married a guy who owned a farm in the Madison area and I never saw her again. She contacted Bill and Sharon on occasion, but after two years into my training, she was never mentioned again. Also, by the time I entered into the coven Sophia, Bill and Sharon were no longer on speaking terms with Fritz. It became quite difficult to visit my favorite occult book store and also be a member of the coven, so I stopped going to Fritz’s book store.  This was a typical pattern for Bill and Sharon, for few of their important social connections ever lasted more than a couple of years.

When I “officially” met Bill and Sharon for the first time at a Solstice party in December of 1975, they were calling themselves Christopher P. Syn and Alexandria Pendragon. For Bill, this was an actual legal name change (as indicated above), but Alexandria probably didn’t change her name from Sharon, since there is no record of that legal action. It is pretty obvious why Bill chose this unusual name for his mundane and magical name, since it is a fictional hero, the Reverend Dr. Christopher Syn, or Scarecrow of Romney Marsh, created by the author Russel Thorndike, and acted by Patrick McGoohan in a 1964 Disney film. The character Dr. Christopher Syn is a mild mannered vicar during the day, and a feared outlaw at night, dressed in the guise of a scarecrow, harassing the King’s press men and tax collectors, and aiding local smugglers during the late 18th century in the boggy areas of the Romney Marsh. When I visited Bill’s parents, I was told not to call him “Christopher” in front of them. Obviously, they were not too keen on Bill’s unusual identity change, and I am certain that they knew about it, too.

The Solstice party and Sabbat was a smash hit for me. I got a private audience from Bill, where he went into trance and told me a number of things, but more importantly, that I was an important person with a lot of magical talents and “karmic” connections to both Bill and Sharon, so I should be a member of the coven. I was also invited to attend the next meeting, which was a private Esbat of the members of Sophia, and this would allow the coven to determine if I was a right”fit” for the group. I was very thrilled to be invited to my first Alexandrian Esbat for the full moon of January (17th or 18th) 1976, which was quite successful and enjoyable, and then, after being unanimously elected by the coven, invited to be initiated to the first degree, on Candlemas, 1976. Little did I imagine that I had just walked into the lion’s den and was about to be subjected to the greatest scam that modern Witchcraft has ever produced. Bill’s mother had produced a monster, but she would never admit it to herself or anyone else. The rest of us had to find out the hard way.

He was a painfully awkward man, and even made light of the fact that he often tripped over things and was generally unsteady on his feet. Bill had many peculiar habits, and was fond of wearing practically nothing when in his home, playing with his scrotum without any self-consciousness. He also habitually picked his nose and often spat while he talked. He was devoted to his wife Sharon, but he also believed that he had the right and obligation to sleep with whomever he wished, and his wife took the same position as well. So the group featured a variety of bazaar social scandals and weird kinky happenings, and a number of divorces as well.

Bill was of middle height (he says 5' 11", but it was more like 5' 9.5"), and often sported facial hair. He was thin when I first met him, but began to grow heavy and bloated while I was a member. Bill attempted to become something of a body builder, but could never be consistent enough at it to accomplish much, other than putting on a bit of bulky flab. Bill had a kind of unkempt naturalism about his habits and hygiene and I experienced many moments of disgust in his company.

Sharon was very romantically devoted to Bill, acting as his servant and staunch protector and defender. No one ever said anything very critical about Bill in front of her. Sharon was a decidedly homely woman, with bad teeth and a poor self esteem, but she could make herself look quite beautiful, for she was endowed with a graceful form, long dark hair, dark eyes, and a Mediterranean complexion. Bill could look dashing and was at his best when costumed as one of his favorite characters (Sherlock Holmes, Vlad Dracula, etc.), but we had to take him seriously or face his wife’s protective anger.

So you have two moderately gifted individuals who were probably very insecure, having found a venue to expand their egos unchecked into the stratosphere, and a bond of mutual admiration that kept the whole thing going for years. Such hubris hides from the truth and the light, and so in darkness and isolation we were kept, to keep the delusional dream from collapsing.

To be continued....

Frater Barrabbas

Bill Schnoebelen and the Coven from Hell - Part 1

This is part one of a four part series taken from my long article, “Are Witches Dupes of Satan”, which I wrote as a response to a book published by my ex-high priest, Bill Schnoebelen. The book was entitled “Wicca; Satan’s Little White Lie,” and it has bedeviled the witchcraft community ever since it was first published by Chick publications. Since Bill was my teacher and mentor, I felt that I should respond to his accusations, and also give a very lively picture of his life so others may know what kind of hypocrite he really was. Bill is stilling shilling his baloney to various Christian organizations, so it is prudent that I publish this rebuttal for all to see -even including Bill himself. There are others out there who know a lot of personal information about this clown, and to make public pronouncements and be in the public face as he has done opens one up to fact checking and revelations such as this one. Enjoy!

I have finally decided after two decades of silence to write about my experiences being a student and friend to the now notorious reverend Bill Schnoebelen, the pastor of the With One Accord Ministry. A man who was once a Wiccan High Priest and now has become the arch-antagonist of the Neopagan and Wiccan communities throughout the land. I will attempt to assist my brothers and sisters of the Craft in trying to understand how a person who had reached such a high level of spiritual achievement in our tradition would suddenly quit and join the squelching ranks of the converted and rehabilitated Christian fundamentalist movement. It is my role as lineage holder of this most troubling branch of Alexandrian Witchcraft to write about my personal experiences with this man, illuminating and finally explaining the mechanisms of his disturbing apostasy.

Much of what Bill relates in his writings has an element of truth mixed in with the mytho-poetry of personal and religious drama, which is distilled from outright fabrications, delusions and distortions. The mixture of fact and fiction is probably the most disturbing aspect of his writings, but only to those of us who felt compelled to read his ranting pronouncements against the practices of Witchcraft and Neopaganism. Of course, we who have found authenticity and legitimacy within the practice of nature religions and eco-spirituality are not the only enemies of Bill Schnoebelen and his assembly of sanctimonious clowns. The Masons, the Mormons, the Catholics, biblical scholars, religious historians and philologists, the liberal press, and occultists in general, as well as fans of Harry Potter and Dungeons and Dragons have been equally smeared and slandered with the accusation of Satanism. Bill is obviously playing to his elected audience, but his book, “Wicca, Satan’s Little White Lie”, was also written in an attempt to convert adherents of modern witchcraft and paganism.

The intellectual caliber of this tome sets a low bar for the reader to cross, and Bill makes many supposedly salient points that are easily dismissed, since they are based either on Christian superstitions or are obvious fabrications. However, there are also arguments in the book that are based upon a very intimate knowledge of our tradition and a few are difficult to dismiss. Bill deceives through the art of crafting clever arguments, spouting a panoply of toxic propaganda that only the most virulent arch-conservative would love and gleefully approve. The fact that fundamentalist religionists are using the social conservative wing of the American Republican party to promote their agenda is both sobering and very troubling to those who are not so religiously disposed. (But that is another matter altogether.)

However, since I was fortunate, or unfortunate, to know the author of this media pogrom very intimately, I believe that I can shed a great deal of light on his inner workings. I can not only show the nature of the lies that he has woven tightly together with the facts, but also attempt to understand his flaws and explain why he left our tradition to find sanctuary within the most conservative branch of Christianity, which is Evangelical Protestantism. Such a transformation, being so illogical, boggles the mind and must be explained. Otherwise we might have to admit that we are also wrong, that once a person becomes a Christian (is baptised), he is always a Christian, regardless of whether or not he has converted to a new spiritual path. So the question is whether we are modern witches and pagans or simply apostate Christians who will be judged harshly by the one true God when we die, and therein cast into the abyss of fire and brimstone, to be tortured for all eternity by Satan and his fallen angels.

Yet since I knew Bill very well and walked with him on his spiritual path for four years, I was able to realize the fatal flaws in his character. I can actually understand why he opted to change his religion in a dramatic and annoying fashion. I believe that Bill saw himself as a “man for all seasons”, and sought to know intimately all of the paths of spirituality available to a modern seeker. Such a spiritual career could only be forged by a megalomaniacal personality. Indeed this is the primary flaw that obsessed and possessed Bill throughout his whole life, and it is most pronounced in his various arch-conservative statements today.

A problem arises when one engages with so many spiritual paths at one time, in that there is little time to deeply plumb the depths of each path thoroughly, so one is left with only a superficial sense of the inner workings of these various systems. We who are engaged in the many earth based spiritual  traditions can at least find some satisfaction in the fact that Bill was not involved in his tradition of witchcraft and magick long enough to really spiritually mature within it, and that his rant against witchcraft is really based on a shallow understanding.

Since I was there during the climactic period of his study and practices, I can act as a witness to what really happened. I can help the members of my tradition peel away the lies from the facts and reveal the real person, warts and all. I can also reveal the real events that actually took place, however delusional and foolish. Instead of seeming to be a virtuoso in the area of the study of alternative and occult systems of spirituality, we can  see Bill as he truly was, a haunted seeker who never found what he was looking for, and a man who required adulation from his followers as well as respect, power and money.

Bill talks as if he was the primary source of all the witchcraft lineages in the Midwest, and that he personally initiated hundreds of individuals into his branch of the craft. He talks of traveling from town to town, with over 200 witches in tow, proselyting the so-called Gospel of Witchcraft throughout the five State areas of Illinois, Wisconsin, Iowa, Missouri, and Minnesota. Of course, none of this even remotely resembles the truth. It also does a great disservice to other groups and individuals who were forging their own paths either before or contemporaneous with Bill’s groups, and who have continued their studies and practices in a faithful manner to this day.

He actually founded only two covens, these were named Astreas, and Sophia, and both were located in Milwaukee, Wisconsin. There were probably only around 35 to 40 individuals who were initiated by Bill and his wife, Sharon, and many of these never made it beyond the first degree. There were probably only around a dozen individuals who were initiated into the third degree, representing a small and isolated group of practitioners, not the venerable institution of hundreds of followers and many covens that Bill claims to have spawned. Bill’s foray into witchcraft and paganism was a modest accomplishment at best, but his Wiccan organization had completely collapsed by the time he became a Mormon, sometime in 1982, and most assuredly was gone by 1984, when he converted to evangelical Christianity.

Bill’s occult spiritual path ended as did his pursuit of personal power and ultimate authority, in spiritual, material and moral bankruptcy. We can consider his conversion a great favor in disguise; for Bill was far more troubling as a witch and magician than he ever will be as a fundamentalist preacher. He can make a living off of the most intellectually challenged  group of people in our nation and tell his stories and spread his lies with the full approbation of his publishers and public supporters. I, for one, would not want to be considered a political and intellectual bed partner of Jack Chick. This is quite a come-down for Bill, to be associated with the most radical of anti-intellectual sects, since he always regarded himself as one of the intellectual elite. Yet it can be easily seen that Bill has found his niche, a place where he is respected, empowered and paid, and can achieve all this without having to really work for it. He has also wiped clean his conscience and can function happily without any of the haunting guilt that normally accompanies hurting, deceiving and shamelessly manipulating and exploiting one’s friends and followers. I can verify that no one who was ever taught and initiated by Bill and his wife, Sharon, would ever recommend them or consider them in a positive light, such was the negative fallout from their tenure as Wiccan High Priest and High Priestess.

How ironic it seems today that the coven that I entered into on February, 1976 (Sophia), was guided by a man and a woman who seemed the paragon of spiritual teachers, sacrificing their own time and resources to teach, morally guide, initiate and practice the new faith of witchcraft with their brothers and sisters. The first year that I belonged to this group seemed like the most idyllic and empowering period of my life. By the time I had been elevated to third degree, I had matured considerably in regards to my knowledge and practice of magick; since this was the time when I was building the foundation of the current magickal methods and practices that I use today. Yet by the fourth year, the group had become so negative, corrupted, self-absorbed, and egotistical, that one would barely recognize it as the same group of people. We were drunk on our own power trips, thinking of ourselves as the elite of the traditions of Witchcraft and magick, and no one was more intoxicated and corrupted than Bill and his wife, who continued to run their covens as if they were specially elected by the Goddess and God to do so. The ideal coven had become the coven from hell, and it was shocking that in such a short time, we all experienced a profound fall from grace.

I have asked myself this question many times, “What caused this decline and corruption, and how did it occur?” Bill relates in his book that he succumbed to ever greater excesses of darkness and evil, but he points out that it was the intrinsic nature of this spiritual path that was to blame. Yet we didn’t do anything that was not part of the mainstream of the youth culture of the early 70's. We took drugs, we experimented with sexuality, and we explored all of the forbidden knowledge of occultism and its practices, but so did many people who were neither witches nor pagans.

Bill proceeded to involve the whole coven in his personal magick and his personal pathos, seeing himself as the ultimate authority in all situations, and perhaps this is where things went wrong. However, we did not indulge in child pornography, rape, murder, larceny, kidnaping, torture, animal sacrifice, blood drinking, and shooting up strange evil drugs. Bill claims that this is what witches do, that he whole-heartedly participated in them, and it’s possible that he did indulge in some of the milder of these practices. Yet the more outrageous were realized exclusively within the confines of his imagination.

In the end, I had to leave this group to escape the delusion and madness. I wandered for a few years as a spiritual exile to find solace and redemption for the guilt that I felt by being a party of this terrible fall. I needed to be released from the bondage of this group if I was going to continue to evolve and spiritually mature, and I believe that many former members came to this exact conclusion as well, and then they subsequently left. There were a few tortured souls who remained with Bill until the end, and they received the final insult and abuse when he converted to Christianity and condemned all of his former teachers, co-religionists, and students as either “card carrying” Satanists or naive followers of a Satanic conspiracy.

To trace this unhappy spiritual passage, we have to examine Bill’s unbelievable trail of  multitudes of initiations in numerous organizations and traditions, and find the place where it all began. Since I did not meet Bill until late1974 (briefly), and then again in the winter of 1975, I was not there when Bill decided to become a witch and follow the occult path of earth based spirituality. But I did get to spend a lot of time with him, and even a couple of days at his parent’s home in Jesup, Iowa, and heard all the tales of his youth and how he got into the craft. But what I was never privy to were the specific dates of his initiations, these were kept secret. The most amazing thing that I discovered when examining those dates was that Bill received his first degree in the Alexandrian tradition a mere three years before I did, even though he acted as if I were the eternal chela to his many years of spiritual mastery and magickal ascendency.

From the tales, lies, half-truths, and very probable occurrences, we can state the story of Bill’s life with some credibility. We begin this narrative by making some guesses at Bill’s early life. I am assuming that my guesswork would at least be more accurate than those made by someone who had never associated with him, but only Bill knows what really happened. Perhaps if we speculate in this manner, using my memories and Bill’s own words from his various public statements, we can build a pretty good character profile of this man, and determine what went wrong with Bill in his pursuit of wisdom and enlightenment. This will serve us well, so we can avoid all of the terrible mistakes and pitfalls that he and his wife made, causing an idyllic coven to become the coven from hell.

To be continued...

Frater Barrabbas

Some Variations on Evoking Demons

“Evoking demons, let me count the ways.”

After much research and study I have found that there are at least several ways in which one may approach the evocation or conjuring of Goetic demons - the famous 72 spirits that are part of the Goetia of the Lemegeton (Lesser Key of Solomon). The basis of this variation has to do with one’s personal spiritual perspective and practices. Obviously, a Thelemic magician is going to perform this operation differently than a Christian magician, or a pagan witch, or even a demonolator. Each different type of magician will have a different methodology and belief system as to how this operation should be accomplished. I suspect that there are probably other variations as well, since the moment something is stated about ritual or ceremonial magick, someone comes along to propose either exceptions or additions. Nevertheless, here is my opinion on this topic. I have chosen seven different categories that I believe represent the majority but not all of the variations.

The list represents a gradation from the morally and ethically aligned Christian white-magician magus to other forms of spiritual alignment, such as that adopted by neopagans, down to the demonolator and Christian diabolist, who are powerfully aligned to the demonic hosts. The list is a study of a progression from what could be called white light to forms of dark magic. 

1. Christian magus who practices only lawful forms of magic. Commands and evokes demonic spirits as hostile entities, forcing and coercing them into performing marginally ethical deeds, through the power and authority of the Christian God, Jesus, saints and archangels. The magus spends a great deal of time in pious religious activities and must maintain a high degree of spiritual and moral rectitude. The ambiguity of even trafficking with demons makes the magus susceptible to potential infernal corruption and charges of heresy by the religious status quo. 

2. Christian who practices Afro-Brazilian/Cuban/Haitian religious and magical traditions. He has a double allegiance to both the Christian pantheon and the Loas or Orishas, and must maintain a balance between them. Normally, specialists perform evocations of demons for either themselves or clients, using the virtues of the Christian pantheon and African demigods to balance demonic workings. Demons are usually treated as emissaries of chthonic deities, and as such, require a more respectful handling and dealings. Use of demons represents an ethical ambiguity, and some practitioners consider it black magic or an illicit European practice, others have no problem with their use.

3. Neopagan who practices a form of either Thelema, Wicca, Hermeticism, Egyptian/Greek/Celtic reconstructionism or some other variation where the pantheon is not chthonic. Practitioner performs a godhead assumption and through that guise, performs the evocation of demons. Summoning demons is considered to be an unusual activity, therefore, of a variable risk; where some are deemed good and some are dangerous. They are typically treated with respect and carefully applied to for very specific kinds of workings.

4. Neopagan who practices a form of Chthonic paganism, establishing a specific cult of dark magical practices. Such an individual may be a follower of traditional witchcraft (non Gardnerian), Afro-Brazilian/Cuban/Haitian paganism or one of the reclaimed pagan traditions from antiquity. Demons are considered to be servitors of the chthonic godhead and are summoned/evoked through their power and authority.

5. Spiritually neutral - the practitioner can be of any spiritual tradition, but performs the evocation of demons through a matrix and hierarchy of angelic spirits. Demons are defined as part of a spiritual hierarchy that includes angels, with the corresponding belief that demons and angels are just two halves (light and dark, yin and yang) of one common spiritual source (unity of being). Demons are treated with respect because they represent possible stochastic forces, but are dealt with as individuals, just like the angels. This hierarchal system is based on astrology, since the demons are thought to be inverse powers/intelligences associated with the zodiacal decan and quinarian.

6. Demonolatry - the practitioner has completely reclaimed the entire system of demonic and infernal spirits and elevated it to the level of godhead and spiritual emissaries. The godhead may be occupied with chthonic pagan deities or variations on obvious satanic deities. All such spirits are treated with reverence and given offerings, oblations and orisons. This system can actually be more religious than magical. Demons are never evoked or ever coerced - they are bribed to do the bidding of the operator.

7. Christian diabolist who practices forms of black magic and may either worship Satan or has a binding pact (lawful agreement) with him. Commands and evokes demons through the infernal hierarchy, treats demons as servitors, who must do the will of magician because of the pact. The pact can be an elaborate agreement or it can be as simple as a blood bond. There is little need to maintain any degree of ethical conduct or sanctity, since the diabolist is free (and even encouraged) to indulge in all of his darker urges.

So these are the seven categories of demonic evocation that I have come across either talking to individuals or reading alternative materials. Like I said, there are probably other variations as well. For myself, I would fit into categories 3, 4 and 5, being a practitioner of Wicca, chthonic paganism and working through a neutral spiritual hierarchy.

Frater Barrabbas

Tuesday, February 16, 2010

Notes on Pantheacon 2010 - A Good Time Had By All

Well, I am back from Pantheacon today, although quite exhausted and tired from the long journey (a brutal 9 hour connecting flight) and the over-all lack of sleep due to adjusting to a two hour time difference, and the fact that there was just too much going on to get a decent night’s sleep. That being said, I will limp through the next couple of days and regain my rest and sanity incrementally.

So even though my brains feel like mush, I wanted to say a few things about my experience at the Con, talk about my classes and mention a few notables who impressed me. I met several really wonderful people while talking, visiting and attending lectures, and I learned some new things that I would also like to share with my readers. (Yes, I am always learning new things, not to mention having to amend or revise my opinions about various topics.)

First, I would like to mention that I was quite impressed with the workshops and the depth of knowledge as presented by three individuals who I had not previously crossed paths with. These were Athena Wallinder, Ivo Dominguez Jr and Donald Frew. All three gave presentations that were, in my opinion, quite unique and enlightening. I also attended the last few minutes of Dr. Jehon Gris’s presentation and purchased his multimedia CD of the lecture, which I intend on perusing at my leisure. I also got to spend some time with my good friend Tony Mierzwicki, who put on a presentation about Egyptian initiation rites, including stepping us all through an interesting egg spell from the PGM. Tony is by far probably one of the most adept and capable ritual magicians that I have met in some time, and his sole book is probably one of the greatest classics on magick that I have seen in quite some time. You find his book on amazon dot com here.

Athena Wallinder is a wonderful, zany, humorous, artistic, creative and brilliant occultist. Her knowledge is as wide as it is deep and insightful. Although she seems to be kind of jocular and funny much of the time, she is also quite deadly serious about her magickal practice. She is an Enochian magician and a goetic sorcereress of some note, you can find one of her web sites here. Athena actually set up a goetic temple in the middle of a moderately sized presentation room and stepped the attendees through the creation of a seal for the demon Buer, who is reputed to be a healing spirit. She was dressed in the expected garb of a sorceress, somewhat stylish and quite outlandish.

The first slide in her presentation was an image of the current Catholic pope with the word “Fear” emblazoned across the top, as a way to remind folks that having an open mind and approaching things with a bit of courage is important if one seeks to traffic with goetic demons. It was also ironic and quite funny. I suspect that more folks were probably more inimical and afraid of the pope than goetic demons. What I learned from her is that of the list of goetic demons, some of them are harsh and some are more compassionate, such as Buer or Vassago. I also noticed that she uses Egyptian gods and other reclaimed infernal entities as a means of self empowerment and magickal control. This is, of course, perfectly in alignment with some of my own opinions about goetic magick. I have discussed demons as a compete class of spirits instead of also looking at them as individuals, an omission that I will have to rectify and amend my opinions on this topic. Much of what I have stated in past articles I still believe today, but there are details and nuances to ponder in the days to come. Athena hasn’t changed my mind, but has powerfully opened it to other possibilities.

Ivo Dominguez Jr has been around the east coast pagan community for quite a number of years. This was the first time that I got to attend one of his presentations as well as be introduced to him and his perspectives on magick. I found his presentation to be very well thought out, concisely structured and extremely hilarious. Ivo had a number of very funny and even outrageous stories to tell, all of them quite relevant to the topic, I might add, which was practical earth based magick. Ivo’s main talking point was that simple and basic magick is available to everyone, and should be practiced and used to soften the hard edges of life and open one up to life’s many opportunities. He discussed an important point that to work earth based magick one needs to focus on energies and spirits that are close to the earth instead of more attempting to use the remote godheads or higher level spirits, such as angels or demigods.

I met Ivo the next morning and had a brief chat with him. I found that we were both in agreement on a lot of the areas of basic earth magick, that timing had a lot to do with one’s greater fortune. I found Ivo’s knowledge to be breathtakingly expansive. He knows basic practical forms of earth magick and he also is quite conversant with just about any other occult topic as well. I found him to be something of an understated expert in the discipline of astrology, which I also use extensively in my occult practices. Ivo is brilliant and also very down to earth, with a very clever and earthy sense of humor. I recommend his teachings, books and an opportunity to have tea or coffee with him in the future. His website can be found at this location.

Don Frew put on a brief presentation about how Neoplatonism is very important to both modern occultism and to earth based spirituality, such as wicca and neopaganism. He covered the history of neoplatonism, including the various greater luminaries of that philosophical system who lived in the first four centuries of the common era. He also compared the main features of that system of philosophy with modern witchcraft and magick. Since I have been a major proponent of what I call the union of being, representing the source and ultimate destiny of all spirits and godheads, it was good to know that my beliefs are not an outlier, and that they are well represented by neoplatonic philosophy. I will definitely have to examine this topic in much greater detail now that I have been shown the important of neoplatonism and the teachings of the Neoplatonists. Don is a Covenant of the Goddess National Interfaith Representative and witchcraft elder.

As for myself, I presented three workshops during the Pantheacon convention. I have already stated what these presentations were about and when they were to be presented. I will say this about each of them.

22 Steps of the Cycle of Initiation - Transformative Journeys: Friday 3:30 pm. This was my first class and it was probably my weakest performance. I was admittedly a bit tired and had not gone over the workshop notes before performing it, so in my own opinion I was not as prepared as I should have been. I focused too much on my notes and attempted to read from them too often, even though I knew the material pretty much by heart. I was not as accessible nor did I exhibit my rather infamous dry humor. I was a bit too keyed up and unable to relax. However, I still managed to present all of the material and I did succeed in communicating to the audience some very useful points and perspectives. I was somewhat disappointed by my performance, but others who attended didn’t seem to notice it as much as I did. The workshop was adequately attended, since the bulk of the attendees probably had not yet arrived to the convention. Anyway, I vowed to make certain that the next workshop would be much better presented. I had some ideas. Seeing the other presentations also really helped gel in my mind what I needed to do to present a better workshop. Keep in mind that this was the first presentation that I had done in quite a number of years, so I was a bit rusty, but the overall structure of the workshop was quite sound and allowed me plenty of time to present all of the necessary ideas.

The next workshop was the Art of Ritual Evocation: Saturday 9:00 pm. This workshop was well attended and I was well prepared for it. I had considered this workshop to be probably the hardest one to pull off, so I had gone over the notes quite thoroughly. So when it came time to give the presentation, I was confident, relaxed, funny and accessible. I talked to the attendees instead of talking to my notes. Audience response was good, the questions were relevant and thoughtful, and there was time to go over most of the material. What I didn’t do was go over the history of the grimoires, since I had mentioned them at various points of my talk and there wasn’t any time left to make an exhaustive study. What I did focus on was how individuals would use the old grimoires to perform magickal evocation. How I was able to put together a system of magick that allowed me to invoke spirits through a matrix and actually symbolically generate them. This concept was well received and opened a lot of eyes, since my audience consisted of mostly wiccan and neopagans, who were not too crazy about using the old grimoires to perform evocation. I was very pleased by my performance, since it represented what I needed to do in order to be confident and prepared. It also went a long way in restoring my confidence in my ability to give fun and informative presentations.

The last workshop was Elemental Magick - Using the Energy Theory of Magick: Monday 9:00 am. This workshop was surprisingly well attended, although not like the previous one - of course. I was pretty exhausted by this time, but I went over the material in the morning before my presentation, and drank a large cup of coffee, which seemed to revive me somewhat. However, I knew the material very well, having explained it to people and written about it for quite a number of years. Even though I was tired, I managed to give a good presentation and made certain that the attendees understood how an elaborated energy model of magick could be used to refine and focus the magick worked. I explained the importance of qualifying the energy via the four elements and also shaping and giving it a vector. I also touched on the basics of crystal magick and how more advanced systems of magick might be deployed using these structures in a more advanced methodology. I also brought together the ritual structures covered in the previous two workshops and showed how the gateway and the elemental octagon were used in conjunction with the septagon to generate the body and mind of the spirit. There were a few attendees who had attended all three and I could the lights turn on in their eyes when I pulled all of these threads together. For me it was the most gratifying thing that I personally experienced in all three of my classes.

So that was Pantheacon 2010 in a nutshell. I believe that I will seek to attend next year’s gathering, and see what new workshops I can present as well as attend.

Frater Barrabbas

Tuesday, February 9, 2010

Egyptian Planetary Hours and Oddities of Time Keeping

Anyone who has worked planetary or astrological magick has faced the difficult task of attempting to use the archaic and peculiar planetary hours. Many modern books have tables of the planetary hours, and the sources for these tables are the older grimoires and books, such as Agrippa’s Occult Philosophy. Needless to say, the typical system of planetary hours uses the seven planets of the ancients (actually five planets, the Sun and Moon) and divides the day into 12 hours of daylight and 12 hours of night, with the planet associated with the day of the week beginning the list. The order of planets is always some variation of Moon, Saturn, Jupiter, Mars, Sun, Venus and Mercury (called the Chaldean sequence). The planetary association of the days of the week are Monday = Moon, Tuesday = Mars, Wednesday = Mercury, Thursday = Jupiter, Friday = Venus, Saturday = Saturn and Sunday = Sun. At dawn of each of these days of the week, the planetary hour is always the same as the day. Interestingly enough, if you overlay these seven planets on the grid of 24 hours, starting with the planetary hour of that day, then the 25th hour will be exactly the planetary hour of the next day of the week.

Many magicians who bother to use the planetary hours employ the mechanism of variable length hours to accommodate the actual length of the day or night. Obviously, around the Winter Solstice, the hours during the day will be shorter than the hours of the night, and correspondingly, around the Summer Solstice, the duration of the hours of the day will be longer than the hours of night. This is an age old conundrum that was fixed by the Greeks, most notably Hipparchus (190 - 120 BCE), who proposed establishing hours of equal duration despite the time of the season, which became known as equinoctial hours, a system that we use today.

Equinoctial hours were also used earlier by the ancient Akkadians, and this system was based on the duration of the hour at the time of the vernal or autumnal equinoxes, when the period of day and night were equal. However, it was not until the advent of clocks that the equinoctial hour became the standard. I have chosen to use the equinoctial hour system in how I work with the planetary hours, establishing the first hour of the day by the exact moment of the sun rising locally over the horizon, and then proceeding to assign the planetary hours for the next 23 hours from that point in time, ignoring the need to divide the day and night into 12 variable hours. Some would dispute this methodology as not being traditional, and I would agree, but it is a simple and tidy approach to assigning planetary hours.

Thinking about this topic leads one to puzzle over other questions as well. Such as, how the ancients come up with 12 hour days if they didn’t have an accurate method of measuring time? Where did the number 12 come from, and how did they determine that there were 24 hours in the day? If the clock was not invented until the early 14th century, then there would not have been a mechanical methodology to measure time. Even the earliest clocks that first showed a dial (although they only had one hand to measure the hour) had a numbering system that showed 12 hours. Where did that come from and how was it developed? An interesting question, and one that I decided to examine for myself.

What started me on this track of research is when I came across a passage  in the book "Magic, Mystery, and Science - The Occult in Western Civilization" by Dan Barton and David Grandy, (Indiana University Press 2004). That passage said that the Egyptians used the decans (and their associated godheads and marking stars) to determine and qualify the hours of the night sky. During the night, the decan that appeared at the ascendant would tell the Egyptians what time it was. A decan would last approximately 40 minutes, so for each night (since Egypt experiences nearly year round 12 hour days and night) 18 of the 36 decans would be revealed, and during the changing of the seasons, the evening would potentially begin with a different decan over time, passing through the whole zodiacal wheel during an annual period. So there were magical hours used during the night, but these would have lasted 40 minutes instead of 60, and each decan would have been accorded a different minor godhead and quality, not to mention the 12 gates of the diurnal solar boat transit through the underworld. Of course this discovery sort of threw a monkey wrench into the whole concept of measuring hours, particularly planetary hours. So I must admit that I was quite intrigued.

Further study helped me clarify my thoughts about the astrological decans. So maybe we should take a quick trip down the allegorical time line and see how the measurement of time evolved.

Human beings, like most animals, function in what is called a diurnal cycle of night and day, sleep and wakefulness. The apparent motion of the sun makes it appear that it rises in the morning until it reaches a point nearly directly overhead, and then slowly moves lower in the sky until it sets below the horizon. Night time seems nearly seamless, with only the stars and the moon to determine the changing time. There would seem to be naturally four periods to the entire cycle of the day - dawn, noon, sunset and night. Some time around 3,000 BCE the Egyptians began making obelisks that would capture the variations of the daily and seasonal positions of the sun. Some of the obelisks had markings for the position of the sun at the two solstices. Later on, the Egyptians developed sun dials that used a “gnomon”, stylus or pointer to produce a shadow that indicated the time against a dial that marked the hours. Interestingly enough, there were 12 divisions or hours in the day, with the first and last hour being determined by sight alone, since the sun would not likely produce a sharp shadow against the dial during twilight. So the Egyptians had somehow decided on dividing the day into 12 hours using a sun dial to aid in that measurement.

It would also seem that the Egyptians used a system of reckoning when attempting to determine the hours at night, using the decans passing over the horizon as a kind of clock. Since twilight would have made this reckoning impossible, there would have been 12 hours of night associated with the decans, since making this measurement would have required complete darkness. Dawning light would have also potentially interfered, so there would have been an hour and a half both before full night and before dawn when such reckoning would have been impossible.

A device called a merkhet (plumb line) was discovered, whose invention was late, probably around 600 BCE, which was used to determine the north-south axis. Two of these devices were set up in a specific measured line from each other, and the subject would observe the rising of the decan star between these two devices. It’s likely that this late tool was based on more primitive technology that was used to perform the same kind of siting.

“The Egyptians improved upon the sundial with a merkhet, the oldest known astronomical tool. It was developed around 600 B.C. and uses a string with a weight on the end to accurately measure a straight vertical line (much like a carpenter uses a plumb bob today). A pair of merkhets were used to establish a North-South line by lining them up with the Pole Star. This allowed for the measurement of nighttime hours as it measured when certain stars crossed a marked meridian on the sundial.”

The Egyptians also had a primitive water clock as early as 1,500 BCE, since one was buried with the pharaoh Amenhotep I.  However, the accuracy of such a device and how it was set up to measure hourly duration at night has not been determined. We might assume that it either measured the 40 minute hour of the decans, or maybe it divided the night up into 12 hours just like the day.

Another interesting thing about the decans is that every 10 days a new decan would appear at the horizon at the first observable hour of the night. It’s from this array of 36 decans, each lasting 10 days, that the Egyptians determined their solar based calendar, where the last decan coincided with the annual inundation of the Nile river. They had a yearly calendar of 36 decans with five days added to the end to make 365 days in all.

We seem to have answered most of our questions except the one about how the 12 hours of the day were determined. While the mathematical numbering system of 12, 60 and 360 was the invention of the Sumarians, and that their cultural heirs, the Akkadians, determined the 60 minute hour and the 60 second minute, they didn’t have the technology to measure these divisions of time. However, if we accept that the Sumerians came up with the use of the number 12 for the hours of day and night, then how did the Egyptians come up with this number? We would either have to propose a form of diffusion, where these ideas were transported to the Egyptians from Mesopotamia, or maybe there is a simpler reason.  I believe I found the answer on the internet and this is what it says:

“Until the arrival of clockwork, in the 14th century AD, an hour is a variable concept. It is a practical division of the day into 12 segments (12 being the most convenient number for dividing into fractions, since it is divisible by 2, 3 and 4). For the same reason 60, divisible by 2, 3, 4 and 5, has been a larger framework of measurement ever since Babylonian times.”

So it would seem that dividing the day into 12 hours facilitates the use of fractions, allowing for the day to be divided into segments and the hour itself to be stated in fractions. We still use this methodology when we talk about half hours and quarter hours. One could use the same fractions to divide the day up into half days, quarter days, and even the use of thirds. Using any other number would have made such divisions more cumbersome. What this means is that the hour is actually an arbitrary division of time, used because of its simplicity and efficiency. Later on clocks made the hour a fixed quantity, just like the minute and the second. I believe that this realization is a simple explanation as to the nature of time keeping and how it evolved. The Egyptians, who were not as good at mathematics or astronomy as the Sumerians and Akkadians, independently came up with a system of dividing the day into 12 hours. The whole system is quite arbitrary - a human invention.

However we, as occultists and magicians, choose to divide up the day and determine the planetary hours can be variable and even arbitrary, so long as the methods we use are employed consistently and competently. It also helps to explain how we use these divisions so others will know what we are talking about when discussing planetary hours.

Frater Barrabbas

Friday, February 5, 2010

Various Thoughts and Pantheacon 2010

I will be attending the 16th annual Pantheacon 2010 in San Jose (2/12 - 2/15), which starts next week, on Friday. I have been given the great honor of presenting three workshops at this gathering, which is untypical and truly a wonderful occurrence. This has made me spend quite a bit of time preparing these presentations, all the while continuing my magickal workings and writings, engaging with my wonderful significant other and performing all of the mundane duties at my work and home. Mine is a life that is quite full, so there seems little time for other pursuits.

It amuses me to see advertisements for online fantasy gaming and other diversions. Even though these seem to be quite amazing and probably a lot of fun, they also seem to be something of a “sink hole” in one’s life in regards to available time. Since I have such a regimen of work, reading, working magick and performing research, there is no time for such diversions. I do have a few vices, such as occasionally watching a favorite series on DVD in its entirety, but then only in the midst of doing all of the other things that I have to do. I also admit that my social life is quite attenuated, since I live out in the country and its nearly an hour drive into town. Only the most compelling events will get me out of my home and away for the day or evening. So I would have to say that my life is full, and happily so.

Anyway, I am pleased to share with you the schedule for Pantheacon and some comments about the classes. If you are thinking about it or already planning on attending, I heartily invite you to come to one or all of these classes, and I will share with you my thoughts and experiences about these topics. So now I will go over the class schedule for these three classes and make some additional comments about them. Each class is approximately 90 minutes.

Title:  22 Steps of the Cycle of Initiation - Transformative Journeys
When & Where:  Friday - 03:30 PM - San Carlos
Description:  This lecture and discussion group will examine Joseph Campbell's 22 stages Hero's Underworld Cycle and compare them to the 22 trumps of the Major Arcana of the Tarot. This comparison will illuminate both the meanings of the Tarot as well as power of the Hero's Journey as it applies to individual spiritual transformation. We will also examine the Feminine Cycle of the Heroine, based on the myth of Cupid and Psyche.

I have already presented this information in a previous article, although not the in-depth analysis and exposition that the attendees of this class will be getting. However, knowing that the Tarot trumps can be perceived as being the stages of transformative initiation is a very important tool that helps one to build and facilitate initiation mystery rites for oneself or others.


Title:  Art of Ritual Evocation
When & Where:  Saturday - 09:00 PM - Santa Clara
Description:  This workshop will examine the techniques proposed for the practice of theurgy and evocation. We will examine the five step method of the old grimoires, skrying and a newly developed methodology that uses sacramental, elemental and  planetary magick combined to generate a summoned spiritual entity - earth spirit, angelic or demonic.

Workshop Goal: We will examine the terminology, spiritual hierarchy, methods of classical and alternative modern techniques of evocation and a brief chronological listing of popular grimoires. What this workshop won’t do is teach you how to perform evocation, since that would take many 90 minute sessions and considerable experimentation. The goal of this class is to make you familiar with the history of ceremonial magick, the role and use of grimoires, classical techniques of evocation and skrying, and bring up some alternative techniques.

So this workshop will go over the various mechanisms of ritual evocation, including looking over a chronological list of grimoires that will give one a fairly good insight into the history of ceremonial magick. But this class won’t actually teach you to practice ritual evocation. I also won’t go too deeply into how to perform a skrying session - just discuss how that could be incorporated into the classical five stages of ritual evocation. This class is a deep overview of the art of ritual evocation, and from the information that it shares with the attendees, they may be able to start working towards assembling their own system.


Title:  Elemental Magick - Using the Energy Theory of Magick
When & Where:  Monday - 09:00 AM - Carmel
Description:  This lecture/discussion group will examine the definitions and nature of the energy theory of magick and how it can be applied to produce more advanced methods of magick. We will examine the Vortex, Pyramid of Power and the Octagon as magickal mechanisms of empowerment.

The workshop will go over the basic structures and mechanisms that underlie an advanced use of the Energy model of ritual magick. The goal of this class will be to thoroughly cover all the things that one might need in order to put together a ritual to invoke Elemental spirits. I will be handing out a class outline with the ritual pattern to perform this kind of magick. Hopefully this material will be well received and there will be some who might even put together a ritual based on this pattern. That is my hope, so we shall see how well I present this material and what kind of questions or communication problems occur.

I will be taking my trusty laptop with me, so I will be able to write up a brief report on how each of these classes turns out. This is the first time that I am presenting this information to a large audience, so I will need some further preparation, even though the class outlines and handouts are completed. I have even determine how long each section of each class should be in order to be able to present all of the information, and have time for questions at the end. Hopefully, my judgement in this regards isn’t too optimistic or far off the mark.

Next week I will have to really focus on deepening my familiarity with the material and filling out small index cards with some of my points and more important insights about the material. I also hope to be so thoroughly knowledgeable of the presentation itself that I won’t have to rely too heavily on my notes. I would find it kind of boring myself if I attended a workshop and the presenter spent most of his time reading from an outline or cue-card notes. I also realize that having a fun and dynamic exchange will require me to look at the audience and read their expressions and interact with them. So this will be a great learning process for me to finally pull together all of the things that I have studied and practiced and make them interesting and useful to others. It will also help to grow as a writer, as I determine what kind of things folks are really interested in knowing - or not knowing.

What this means is that there won’t be very many posts to this blog in the next week or two. I won’t be getting back until the evening of February 15th, and then I will need time to catch up on my work and get re-established in my home-life. So I suspect that we are looking at a two week lapse with only some short comments about Pantheacon while I am in attendance.

I am planning some pretty interesting new articles for you, particularly one on the infamous witch turned fundamentalist pastor named Bill Schnoebelen. I have written a pretty damning article on my four years of experience with this kook, and I even was able to make some sense out of his rather ambitious and preposterous claims for occult mastery and initiatory accomplishment. I will have to break it into three parts, but it will give you a bird’s eye view into the wiccan and occult community back in the seventies. I am sure that some of you will find this semi-biographical information to be quite interesting and revealing. Also, someone really needs to present information that shows how much of a hypocrite this clown really is.  It will a classic study of a humbug!

Frater Barrabbas

Monday, February 1, 2010

History of the Order of the Gnostic Star - E.S.S.G

I decided to post this newly revised History of the Order of the Gnostic Star so others can read about what happened over 20 years ago. There is some biographical information about me, Frater Barrabbas, and of course it is probably a bit romanticized and seen through an overly optimistic perspective. However, I made modifications to it, including some of my own dry humor, so others will see that I am indeed human, with flaws and failings, like everyone else. The Order will be quietly celebrating its 24th anniversary on February 13. If you are interested, you can find the order's website here.

The story of this Order is not yet finished, since at this very moment in time we find ourselves facing a potentially new era. There is the promulgation of a website dedicated to the Order, four published books that promote it, and at least two blogs produced by the two most active members. The organization itself consists of around twenty active and inactive members scattered across several States, but presently, there is no formal temple of the Order currently active. Perhaps the Order itself will finally pass away, as do all organizations in time. Yet the memories and the lore of this group still exist and are vibrantly alive in the minds of those who sought and received initiations and revelations to aid their ceaseless search for wisdom and spiritual fulfillment. Because of the arrival of new media promoting this organization, perhaps it may have a rebirth before finally being consigned to oblivion.

The origin of the Order is found within the personal history of a single individual, known to many as Frater Barrabbas Tiresius, who was its founder. Yet it was also triggered by others who talked him into assisting them in creating a simple organization dedicated to the study and mastery of ritual magick. Frater Barrabbas had a large accumulation of magickal lore. He had created new ritual structures and new techniques for the practice of magick. But the daunting task that faced him and his associates was the task of taking that material and translating it from a personal magickal system into one that was relevant to the group and the Order. This is an archetypal process that occurs in the production of new magickal systems, it is called objectification and also reclamation. What was learned in this mediation between one source and many recipients was a methodology that should be learned and mastered by all. Otherwise ritual magick will remain the subjective predilection of the lone magician.

Frater Barrabbas began his spiritual career studying magick and witchcraft as a teenager, quickly becoming something of an occult nerd. While others were interested in the rites of puberty (drinking and chasing skirts), he sought, studied and practiced all of the available material on occultism, magick and witchcraft that his limited means could purchase. Thus in a period spanning five years, he had studied ritual magick, ceremonial magick, the Qabbalah, the Tarot, Astrology, numerology, geomancy, ancient religions and mystery traditions, the lore of the Golden Dawn and its spiritual heirs, practical occultism, and particularly, the religion of witchcraft. He finally gained membership to a coven of Alexandrian witches less than a month after his 21st birthday. But he had been practicing ritual magick and various forms of witchcraft, psychism, trance and meditation for five long years prior to becoming a member. Once a member, he quickly went through the ranks and mastered his lessons until only a year and a half later, he had achieved all three degrees. This may seem unusual, but considering his zeal and fascination for all things of the occult, it was not really too surprising or even unique, since others had also accomplished this in quick order. Of course we won’t mention that his grades in college and his social life suffered as a consequence of this monomania.

The leader of this Alexandrian coven was the infamous Bill Schnoebelen, who adopted the name “Christopher Syn” as he conducted the business of being a teacher and leader of witchcraft and magick. Bill became a role model for everything that one shouldn’t do as a teacher and leader, and Frater Barrabbas painfully learned these lessons well.  Bill later converted to become a fundamentalist protestant Christian pastor, calling his previous involvements with witchcraft and the occult “diabolical and inspired by Satan.”

Fortunately for Frater Barrabbas, the coven was not content to study witchcraft alone, but branched out into many directions simultaneously. This included a mastery of the Golden Dawn material as well as the practices of Thelema, being more properly the venue of a Golden Dawn temple or an O.T.O camp or oasis instead of a coven. The coven also managed to acquire the lineage of the Old Catholic tradition (both the Mathew and Vilatte successions), which they integrated into their practices and added to their initiations. Now there were five degrees (instead of the typical three), and Frater Barrabbas achieved these as well. So in addition to his Wiccan training, he also had a great deal of knowledge of the Golden Dawn, the O.T.O., and the A.A. of Aleister Crowley. He also gained an ordination in the Old Catholic tradition, a lineage that was much coveted by occultists and was the basis for the Liberal Catholic Church. It was also one of the possible source lineages of the E.G.C of the O.T.O. This was a time of tremendous growth and the learning of all things that had to do with Western occultism - even the dullest fool would have thrived in that environment.

Frater Barrabbas’s life was not without its pains, folly or passions. Unlike other men who seemed to master all they sought, his greatest love was for a woman whom he would never possess. She began as his friend, confidant, accompanied him into the Alexandrian coven that he joined and was his companion throughout its various metamorphoses. She had started as a fellow student, perhaps even his personal one, but later became his spiritual master. She showed him one great truth that he had never understood, which is how to approach the Deity through the highest form of Spiritual Love. The irony of this situation and its humbling consequences were not lost on Frater Barrabbas. Where he had achieved the Gnostic Priesthood through his studies, she received the Gnostic Episcopy and became, for a time, the Spiritual Light of his life. They both left the coven when it had declined and become completely corrupt, ruled by the megalomania and even the partial insanity of its leaders. They were both deeply hurt and even to some degree spiritually damaged by that experience. Once free of this “coven from hell”, they attempted to found their own group. This attempt met with only partial success and afterwards, his friend and spiritual teacher passed the Gnostic Episcopy on to him through a private consecration ritual (January 1983). Then they both began to follow different paths, although remaining friends, they had found different spiritual associations that led them in different directions, both metaphysically as well as geographically.

Frater Barrabbas had to leave his old friends and haunts in Southeastern Wisconsin, the place of his birth, in order to start up his career, due to economic considerations and a dearth of opportunities. He moved to Kansas City in 1983, being relocated there by the company that had started him on his career in data processing. Yet he continued his occult studies, having developed his methodologies by this time into an evolved personal system of ritual magick. He continued to work with people involved in neopaganism and witchcraft, even starting an annual pagan festival, but his own workings and studies no longer fit those structures. He had gone beyond what his peers were engaged in. Thus, by 1985, he decided to retire from all spiritual groups, even though he continued to be active in his own spiritual community. He belonged to neither coven nor grove, and continued to methodically build up his knowledge of ritual magick and Gnostic illumination. Frater Barrabbas had been convinced and resigned to the fact that his knowledge was not for others, representing a personal magickal system intelligible only to him. This is a common stage that many magicians experience, and only a few learn to break beyond its limitations, often requiring the help of others.

Finally, in the year 1986, he met two individuals who talked him into sharing his knowledge. Frater Barrabbas was a confirmed solitary practitioner and he didn’t seek to form any group or teach his knowledge to anyone. However, these two individuals, who became known in the Order as Frater Calixtus and Frater Discipulus Merlini, convinced Frater Barrabbas that not only was his knowledge of magick relevant and intelligible to others, it was also incumbent upon him to teach this knowledge and spread its practice. So inspired was he by his two friends and future associates that he began to formulate his knowledge of magick and Western occultism into the lore of the E.S.S.G. Frater Calixtus had been a wiccan high priest, occult scholar and theosophist, with many years of occult practice and knowledge. Frater Discipulus Merlini was also an accomplished occult scholar, quick wit and brilliant writer. The three of them became the founding elders of the first temple of the Order. What these two individuals saw in Frater Barrabbas was someone who had a lot of practical magickal knowledge, the kind of knowledge that they needed to build a magickal lodge. So they formed an alliance and melded their greater scholarly skills with his practical and creative capabilities. The result of this synthesis was the birth of the lore of the E.S.S.G.

At first there were only five or six members of this loosely defined group of magickal students,  then within two years, it had reached the peak of around fifteen. The members started their task of crafting the lore of the Order by first writing the seasonal ceremonies. This was done prior to each seasonal event until all nine were written. Also, the first of the Circle Consecration and Elemental Octagon rituals were developed at this time. During the Autumn of 1987, all sixteen Elementals were invoked by the group, so they experienced the first flush of their own generated magickal power. In the midst of these intense workings the egregore of the temple began to emerge, becoming a tangible presence. Also, the first two initiations were written and performed for most of the members of the group, and the first vision quest was devised and performed. In January 1988, Frater Barrabbas wrote and performed an invocation ritual for the spirit of the Egregore, known as the Archangel Chiramael. This rite was attended by some of the members of the group and represented their first exposure to the specialized techniques of invocation and evocation as conceived and developed by Frater Barrabbas.

As new levels of occult knowledge and practice were needed by the group, the associated rituals and lore were translated from Frater Barrabbas’ seemingly endless personal supply. He also formulated the structure of the Order and with the help of his associates put together the bylaws and determined the hierarchy of the temple. On February 13th, 1988 (after practicing together for almost a year and a half), the group officially inaugurated itself as the first temple of Isis-Sophia #1, which was based in Kansas City. For the next year, Frater Barrabbas acted as the Magister Templi and he brought to fruition the study and practice of magickal Gnosticism and the liturgy of the Anti Apostolic succession, which became the backbone of the initiatory lineage of the E.S.S.G.

Frater Barrabbas believed that the Masonic lineage, which had spawned numerous occult lodges and organizations, had been exhausted. So, he based the lineage of the Order on his personal spiritual lineage, transmuting this new occult lineage from the ordination and consecration that he had received years previously. Thus the Order became a Gnostic magickal religious order, based on initiatory holy orders and a sacramental system of illumination, making it quite different from what had been practiced previously. Also, he decided, and was enthusiastically supported by the members, to fashion the hierarchical structure of temples of the Order into a Star Group. This is an organizational structure where each temple is an autonomous group ruled by the consensus of its members regardless of rank or spiritual accomplishment. The internal hierarchy of the temple was temporary and subject to the will of the group. Frater Barrabbas had finally put to rest the particularly bad experience he had had in the “coven from hell”eight years previously.

The structure of the Order and the hierarchy of the temple was successfully established and accepted by all. Yet as a sign that even Frater Barrabbas was subject to its rules, he relinquished his role as Magister and turned it over to his second, Frater Discipulus Merlini, in an orderly manner on Feb. 13, 1989 (the second Anniversarium). Group consensus was absolute, allowing no one to dominate it, which was a good and wise decision on everyone’s part.

Then in the early summer of 1989, he left Kansas City permanently to pursue career opportunities in the Southeast. The temple in Kansas City continued on for another year and a half and then folded in late 1990, when its members could no longer function as a consensus-ruled group. The last Magister was Frater Arjuna, who was a faithful, brilliant and dedicated member of the Order, having received all of his transformative experiences through the practices and initiations of the Order. He was the product and prime example of what the Order was capable of doing for an individual seeker. He continued to be the head of an informal body, known as the Isis-Sophia #2 temple, which also finally disbanded in 1993.

Some members continued to practice their magick together in informal groups (headed distinctly by Frater Barrabbas, Frater Arjuna and Frater Discipulus Merlini), other members left and went on to other studies and practices. The Order continued with a handful of members practicing singly or together in various parts of the country, all in the spirit of the Order. These informal groups even brought new members into the Order. Perhaps a couple of formal temple groups were attempted, and one later even managed to become a fully chartered formal practicing group for a time. But the first temple and its magickal glory was not to be recaptured in all of the years since it folded. It was an unnoted but special event in the history of occultism, not to be repeated in the same form or spirit.

Since that time a few of the original members have continued to push the knowledge and lore of the Order towards ever greater and more creative occult vistas. The founder has continued to add to the lore in the spirit of the first temple, and the Order at large. In the last 17 years since Isis-Sophia #2 disbanded, over a hundred new rituals have been written and the discipline of Enochian magick has been revolutionized with a series of ordeals representing a host of new material. A new form of ritual magick called Archeomancy was developed and given great substance and import. The degree-lore and ritual ordeals of the degrees of 5th through 7th have been completed, and the 8th degree is currently being designed and developed. A new Abramelin Lunar Ordeal was designed and recently tested, adding to what was already a fairly advanced system of ritual magick.

It was well past the time to bring the Order out of obscurity so that all of this magickal lore might be shared with those who are worthy - those who are willing to do the work and learn to master the Art of Ritual Magick. Therefore, in the Summer and Autumn of 2003, more than 15 years since the E.S.S.G. was formed and constituted through the temple of Isis-Sophia #1, this knowledge was collected and made available through the world-wide web. In 2007, the first of four books was published by Frater Barrabbas, representing the beginning stages to the mastery of this collective lore. The year 2010 represents the beginning of a two year project to publish all of the lore associated with the first three degrees of the Order. Other publications will also be planned, until the ritual lore of the four Elemental degrees and the Fifth degree have been published and disseminated to the reading public.

We hope that it is not too late to share this knowledge, that others will find this lore relevant and useful, so that a whole new generation of magicians and occult seekers might be given the opportunity to make this valuable information the basis of their studies and practices.

Fraternally yours throughout all time and space -

Frater Barrabbas Tiresius - Hierophant (7=4)