Showing posts with label Godhead Element. Show all posts
Showing posts with label Godhead Element. Show all posts

Monday, January 11, 2010

Summary and Conclusion of the Abramelin Lunar Ordeal Working

Enough time has passed that I need to examine all that happened during my seven week ordeal and to analyze and examine it from a higher level perspective than what I was able to determine after completing each individual working. I need to put the whole process together and examine it, using what I know about occult symbolism and spiritual phenomena to classify what was experienced during that entire period of time. I am certain that as more time passes, I may have additional thoughts and insights to report, but for now, it’s important that I attempt to summarize what occurred and explain this process from a more abstract and theoretical perspective.

What I can deduce almost immediately is that this newly devised ordeal does indeed successfully achieve the same results that the traditional ordeal achieved, which is the knowledge and conversation with the Holy Guardian Angel. So I can say that the new ordeal is efficient, succinct and works quite well. That much I can say without any doubts or confusion - there is now a new way of undergoing this classic ordeal. What can’t be said is that it produces exactly the same results or that it is in any way an analogous working. The Abramelin Lunar Ordeal working is quite different than the traditional Abramelin ordeal working, although I believe that they produce a kind of similar effect on the operator.

Since I have not worked the traditional ordeal (nor can I, even if I wanted to), then I really have little to compare between the two processes, other than what I know about mystical and magickal practices, since the Abramelin ordeal is entirely mystical and devotional. My version of this ordeal is almost entirely magickal, with some elements of the devotional and mystical processes included in its formulation and deployment. These were added while the overall ordeal was being undergone, and were not really part of the original plan. The final mix of magickal workings and mystical devotion produces the correct combination of actions within sacred space that produce the same result as the traditional ordeal. So I can say with some degree of confidence that the lunar ordeal is in its final form. I will certainly rewrite and refine the specific rituals themselves, but the pattern of the ordeal is, I believe, complete.

I also believe that the invocation of the archangel Ratziel was crucial to the ordeal, even though that particular magickal working wasn’t part of the ordeal proper. For those who would want to duplicate this ordeal, it would be a requirement to perform this working as well as all of the rest in sequence. If we consider that the lunar ordeal covers the progression of Earth, Air, Water, Fire and Spirit, then the pre-ordeal working would cover the “Self” and would be part of the process that prepared one for the beginning of the ordeal. I will include this working in the structure of the ordeal, even though I will consider it to be optional. Any magician who elects to undergo this ordeal may perform this working, an alternative working or none.

The ordeal should be broken up into seven sections, starting with the pre-ordeal working, then proceeding through the four elements, Spirit and then concluding with the Abramelin ordeal and the Bornless One invocation rite. I believe that I can make a summary of each section and a final analysis.

Pre-ordeal Working: This working was performed the evening of November 7th. I had to fashion a new sigil, and the results of the invocation of Ratziel gave me the license and the authority to proceed with the ordeal. I received the protection and blessing of Ratziel and used his sigil as a passport in my invocations of the eight Super-archangels. I also concluded that a fast was in order, abstaining from red meat, eating sparingly (except for religious feasts) and adopting a vegetarian diet during the actual weekend workings.

“Ratziel also imparted to me that he had a hand in influencing and inspiring me to formulate this ordeal, even though the credit for doing so is still completely my own. So what this means is that a bit of angelic providence has inspired and guided me to formulate this working. I must admit that I am greatly intrigued, and it would seem that the spiritual hierarchy is in agreement with what I am about to do. ”

First weekend - Element of Earth: Nov 21 & 22. The first weekend working was accomplished without a lot of difficulties and seemed to show that the path of this ordeal was blessed with good intentions and auspicious occurrences. The results of the invocation of Zahriel was joyous and happy, Yophiel was intense, restrained, but gentle and kindly. 

A quote from the invocation of Zahriel:

“Joyous existence - the happiness and great innocent pleasure in all of life - even when it seems like a burden to one. I saw a vision of a gaily dressed entity, like the Ghost of Christmas Present in Dickens' story, “A Christmas Carol,” amidst a halo of golden and brilliant lights. I felt all of the goodness that I have ever done for others compressed into a single moment of joyous and ecstatic happiness - an illumination of joyousness! I realized that knowing and being grateful for life was an important foundation to enlightenment, which can’t occur without that sense of gratification.”

A quote from the invocation of Yophiel:

“Devotion consists of the expressed and constant demonstration of the love of the Deity - giving offerings and purely worshiping it. This also includes forgiving the errors and follies of others, as well as giving alms to the poor and supporting one’s spiritual community. One should give either service or money to those who are bereft as a demonstration of spiritual solidarity with the human race.”

So two words that would fully represent this working is “joyous existence” and “devotion - the giving of offerings and worship” - both of these expressions powerfully colored the first weekend working. They caused me to change and modify how I was perceiving my life and how I was perceiving the needs of others. I became a bit of a philanthropist as well as a person who began to realize the beauty and joy of life itself.


Second Weekend - Element of Air: November 27 & 28. The second weekend working was quite difficult, although not as difficult as later parts of the ordeal. I had caught a nasty cold and it affected everything that I attempted to do. It did not stop the second weekend working from being performed, and I managed to experience a fairly rapid recovery, but the sickness colored the second weekend working, even though by the next week, all signs of it were gone. The results of the invocation of Yehoel was mind blowing, causing me to experience a kind of powerful mental expansion. Ophaniel exposed me to the power of judgement that is part of the Cherubim character, I was judged but found of reasonable integrity and intention to be allowed to continue the working. Obviously, if I had been found wanting, the ordeal would have come to grinding halt at this point.

A quote from the invocation of Yehoel:

“Yehoel told me that the true will is discovered through the resolution of parables, riddles, paradoxes and puzzles about the nature of reality, chance (fortune), and inherent capabilities (and flaws) associated with the individual. So the true will is not something that is straightforward, it’s more of a profound personal mystery - one that requires a constant focused inquiry. However, all personal destinies are resolved at the same point - ultimate union with the godhead, whether a person realizes that truth or not.”

A quote from the invocation of Ophaniel:

“You have achieved the midpoint of the working, and the beginning of the really more challenging and difficult parts of the ordeal. The seraphim will inspire you, and the cherubim will challenge you, as you have never been inspired or challenged before. The cherubim are the keepers of the gateway of the godhead and they will test and judge you as either worthy or unworthy. Fulfilling their requirements is extremely important. It must be done with an open heart and a transparent motivation - anything less will cause the ordeal to fail. You will not be able to bring all eight of these super-archangels together without incurring a kind of curse on yourself - so be warned, and prepare yourself!”

So from these two spirits I received wisdom about one’s spiritual will or destiny, and the need to fulfill the special requirements given to me by the Cherubim. As I have indicated, these two entities had a very powerful impact on my workings and permanently altered my attitude and sense of compassion for others.


Third Weekend - Element of Water: December 5 & 6. The third weekend working was more difficult and challenging than the previous two. While I was able to heal myself of the cold I had caught, now my mundane world, particularly my job, presented obstacles to completing the working. I persevered and used the power of my will to ensure that the working was done at the appointed times, but I certainly was challenged. Metatron amazingly planted a “seed of wisdom” inside my soul and Kerubiel taught me how to nurture and empower that seed, telling me not only what it was but how to maximize it, so that it would become the source of my wisdom and compassion. I also was told to re-examine the Gnostic tract Hymn to the Pearl, which I did, and I posted it as a separate article.

A quote from Metatron:

“This is my gift to you, Oh sojourner of the spiritual paths of super-celestial magick. It is the seed of spiritual love and greatest wisdom. Care for it, nurture it with love and your passion for God, believe in it as the link between you and your goal. If you do this, then the seed will open and unveil its glory unto your soul. If you fail, then it shall become a dead thing, which shall embitter and curse your very quest to its source. You must choose your path wisely and carefully so that the gift is a great boon to you instead of a barrier.”

A quote from Kerubiel:

“I reveal this wisdom to you - a great seed has been planted in you, and only the greatest passion and love of God will cause it to open and reveal its secrets. When giving devotions to your godhead, remember the poetry of Rumi, Hafiz and Kabir - and other poetry of the love to God, such as the Psalms. Sing praises to God, whom you love and adore, and the seed will reveal to you its inner most secrets and greatest glory.”

Kerubiel also instructed me to add additional features to the Abramelin Lunar Ordeal. I needed to extract the three final days of the traditional Abramelin ordeal and incorporate them into my own working. This means that I would begin with prayers, atonement purification and fasting starting on December 28 through the day of the invocation of the Bornless One, which is December 30. I was also supposed to perform a macro ritual to reconnect with all eight Seraphim and Cherubim prior to performing the rite of bringing them together into the empowered octagon. Since I didn’t have an excess of time, I decided to pair the Elements together, working on Earth and Water one evening, and Air and Fire the following evening. The results were excellent, so that is how I would recommend that additional pair of workings be accomplished.

The Element of Water brought the aspect of devotion and love of God powerfully into the working, and felt my heart and soul open up and align itself with the targeted Godhead of the Element of Water.


Fourth Weekend - Element of Fire: December 11 & 12. The fourth weekend working was probably the most profound of the four weekends, with the elementary structures of a kind of nascent enlightenment beginning to expand and reveal itself in me. This not to say that I have achieved enlightenment, but that the foundation for it has been established. Seraphiel caused in a profound sense of time distortion, where visions and dreams that I had when a youth nearly exactly 37 years ago were revisited again, and it seemed as if they were happening simultaneously. Rikbiel gave me complete affirmation that my attempt at the Abramelin ordeal would be successful, but that I would be tested even more intensely than I have already been tested. I was acquitted of having delusions about myself or of having questionable motivations about my search for enlightenment. All was in readiness for the next phase of the ordeal.

A quote from Seraphiel:

“Frater Barrabbas Tiresius, we have indeed met before a long time ago in your perceptions, but only moments ago for me. Although which came first is unknown to me, for time is indeed strange and disjointed where I stand.”

And:

“So I have quickened this seed planted in you by Metatron. So it shall grow and expand until it reveals its mysteries to you - soon. Take care to continue to nurture it with good deeds, compassionate intentions and devotions of the love of the Godhead. All will be revealed to you soon enough by my counter part, the Cherub of Fire.”

A quote from Rikbiel:

“These are the ghosts of the future that will be happening soon. They represent the fact that I have appeared to you even before the invocation, due to the weight of having successfully invoked the previous seven of these great angelic spirits. I bless you on this chosen path of the ordeal, and I shall aid you in your quest. It will be another new path opened up for others, for that is what you must do once this ordeal is accomplished. Beware, though, for I must warn you that having passed me, you are locked into this ordeal and cannot turn aside. It must be accomplished, there is no turning back, for madness and self destruction shall overtake you if would deem to quit at this time.”

After these workings were completed, I managed to find the original drawing and posted it with a report that I placed in my blog. I was quite amazed at this phenomenon of time distortion, which occurred with both spirits. With Seraphiel, I was transported back 37 years into my past, and Rikbiel showed me impressions and visions of what was to come. I sensed the coming difficulties, but actually I had no clue what those challenges would be like. What I sensed were like ghosts of time, and the actual future events were still obscured and maintained their mysteries until they happened. Thus there was no way for me to prepare for what was to befall me in the final three days. What I did know was that the ordeal would be successfully completed - I sensed the joy of the moment, but nothing in between.


Fifth Weekend - Solstice Feast and Charging of the Magick Ring. December 19, 20 & 21. This represented a week of rest, since the New Moon occurred on December 16, and the energy of the working began to become quiet and internalized. I performed the ring consecration on the eve of the Solstice proper and sealed the rite with the first rays of the sun on the morning of the Winter Solstice. Unfortunately, it was cloudy, but the ritual produced an intense amount of energy that went into the rings that I had purchased and consecrated for Grace and myself. The rings were wrapped up in purple velour and allowed to incubate for week or so (more than three days).


Between the fifth and sixth weekend I performed a macro ritual to invoke all of the Seraphim and Cherubim by pairs of Elements. On December 23 I performed this rite for Earth and Water, briefly reinvoking all of the Seraphim and Cherubim for that pair of Elements. On December 24, I performed the same macro rite for Air and Fire, reinvoking the Seraphim and Cherubim. I received powerful impressions, visions and communications during both sessions. The first thing that was communicated to me was the name of the Goddess aspect of the Godhead Element of Water, which was Aset-Sophia.

This is what the combined Spirits of Earth and Water communicated to me: “Do not indulge in the sadness and death of the ego. Understand what this actually represents to one on your path. [Here I got a sense to examine the writings of Ken Wilber on this subject - Death of the Centauric level of development.] If you are bereft and overly mourn its passing, then you are greatly in error. Use your alignment to the Godhead to bring joy and bliss to your heart. The only necessary tears are those that are shed for joy and not misery or unhappiness. Don’t be dramatic or make this transition more difficult than it should be.”

This is what the combined Spirits of Air and Fire communicated to me: “You have been thinking about what was missing in your thoughts about the article ‘Magick and the Science of the Impossible’, and it has escaped you. We shall reveal it to you, as a sign of our bond with you in this ordeal. The missing consideration is the mind model which you call the assumption of “As If”.” And also: “The ordeal must remain structured as you have already determined it. For this ordeal is meant to be harsh and difficult, not harmonious and easy to accomplish.”

I had received from the combination of super-archangelic spirits the final pieces of the ordeal, some of which I had neither realized or anticipated when I had initially designed it. This was an indication that the ordeal was shaping and evolving itself, revealing to me the optimal form. This was knowledge that could only be received by one who was undergoing it, showing in its variations and revelations how authentic was this process. If I were faking the whole thing, then everything would have been perfectly pre-determined, with no surprises or additional revelations.


Sixth Weekend - Element of Spirit - Invocation of the Godhead Element of Water and generation of the Ogdoadic Tabernacle: December 26. As a change in plans, I decided to consolidate all of the weekend’s working into a single, therefore performing the Invocation of the Godhead Element of Water, Ogdoadic Godhead Vortex and the Triple Tetrahedral Gate rites in a single evening. This turned out to be both an efficient use of time and it was not tiring or exhausting to me. I also got to experience the full maximization of the manifestation of the specific Goddess aspect that was my key to enlightenment. I even managed to integrate a sigil for both Shadai Al Chai and Aset-Sophia, producing a sigil form that was both fascinating and quite powerful looking. Drawing the eight spirits of the super-archangels together into an octagon of power was both thrilling and climactic. I felt all of the spirits merge together to form a nexus of light, wisdom and power that encircled the Godhead Element of Water, which had manifested as a kind of combination of Aphrodite and Persephone - lover and maiden.

Then the following occurred, as reported in my journal: “At first I saw the four outer pylons as pillars of golden fire, with a larger pillar of blue fire in the center of the circle, with scarlet lines of force marking the cross-roads. The four outer pillars of fire began to bow towards the center pillar of fire until they merged with it, and then there was only one massive pillar of fire, only its color had changed to green with a golden core, and the cross-roads became a deep violet color. This image faded away completely, being replaced by a vision into which I was completely immersed. There was a diffused white light but no details, and in the midst of it all I sensed the super-empowered presence of the Godhead manifest with accompanied sensations of complete awe and astonishment from me.”

Then I experienced a vision into which I was fully immersed. I had no sense of reality around me, only the vision exited for me. I was walking on a beach that was clouded with mist and fog, it was warm and also quite brilliant. I then saw what I presumed to be a manifestation of the Goddess appear before me. I wrote in my journal: “Then a woman came walking forth from the ocean waves, she was obviously thoroughly wet and glistening with salty water. She was neither tall nor short, but seemed around the same height as myself. She wasn’t naked either, but wore some kind embroidered white shift that was wet and clung to her body, leaving her legs and arms naked. She was pale but not exceptionally so, her face was incredibly beautiful. She had long hair that was braided into numerous strands, probably of a light brown, but fitted with golden beads that made it look blonde.”

The Goddess spoke to me, and this is what she said: “I am here and have come, as you desired me so. I have been waiting for you to come for untold aeons. This place, where the water meets the earth is the sacred meeting ground of mortal life and eternal spirit. In this guise that you see me now, I shall aid and help you to complete your quest. That quest is to awaken the God within you into full awareness, so that you and he, and me, might join in eternal embrace. I am your godly muse! Seek me in the days of your ordeal.”

I was deeply haunted by the vision of the Goddess, and she traveled with me as I entered the final three days of the ordeal.


Seventh Weekend - Final Ordeal and Invocation of the Bornless One: December 28, 29 & 30. 
Because the Full Moon occurred on the night of December 31, I had to complete the ordeal just before that day, so I had decided to undergo the ordeal from Monday through Wednesday. Therefore, it wasn’t really the seventh weekend, but the seventh major working. The ordeal began at dawn on Monday morning, and I, completely sequestered from the world, proceeded to perform devotions, atonement exercises, fasting, purification, prayers, meditations and contemplations for the entire time, taking only small amounts of time out for personal duties and a few tasks that had to be done (like shoveling show). I even slept in an annex of the temple so as to never be too far from the sacred space. 

The final three days tested my resolve like nothing else that I have encountered previously. Somehow during the second day of the ordeal, I had seriously twisted my back and ended up with a very painful and uncomfortable lower back, which seemed quite capable of interrupting the working altogether. I actually did contemplate quitting, but decided not to quit when I realized that such an auspicious time would not be easily repeated. I persevered, determined to complete the working even if I had to use a staff or a cane to get around. In the end, I didn’t need to use any aids. The power itself temporarily healed me so that I was not only able to perform the rite, but I performed it more powerfully and fully than I have ever performed it before. I believe the magick ring helped me, since I put it on and asked for healing energies.

In my journal I reported the following experiences associated with the successful invocation of the Bornless One: “So what has been revealed to me is that the HGA is integral to one’s being and functions as one’s spiritual dimension. What I was seeking and attempting to connect with was always there. When I apprehended this truth, it was so simple and so familiar to me. It was all of the “good” that I have ever felt or shown to others, the love and devotion that I have shown the Godhead, my true spiritual self from infancy to death and beyond. It was such a miraculous and minor thing, always attached to me and a part of me, even though I was unaware of it most of the time. However, I needed to perform this massive and difficult ordeal to get me to detach enough from my mundane preoccupations to become truly aware of it, probably for the first time in my life - although I realized that it had been always there at the very pinacle and edge of my being. As time goes forward from this point of realization, a greater awareness will unfold, teaching and guiding me, helping me to elevate my consciousness in a manner that nothing else could compare. The world has become my teacher, and my HGA is the master guide who will aid me in my lessons of life, death and the Greater Spirit.”


Final Analysis and Summary: The final analysis has to be that the intention nearly always outweighs the mechanism used in a magickal working. If the intention is solid, then the working will be successful. This is true even if the ritual working or ordeal is imperfect or highly flawed. Also, all of the required elements must be expressed in the working, yet the sequence of their expression is not that important. This means that a ritual working can be worked out of sequence and the end results will still be potent and valid. Of course this is not an excuse for shoddy ritual design and poor execution. The better the design and the more esthetic the execution, then the results will be more profound and personally empowering.

This seems to be an important rule in the practice of magick, and it has some amazing consequences. Whether we use the traditional grimoires and lore to perform our magick, or whether we wholly and completely invent it anew, either approach will work if the intent is solid. If the magician understands what he or she is trying to do, and realizes the mechanisms that are needed to trigger deep psychological states of consciousness and so cause a complete transcendental transformation of the personality. I believe that what I have fashioned in this new version of the Abramelin Ordeal is valid and works as advertised. Some of the things that occurred during this working were quite indicative that it was a true magickal ordeal. These can be listed by the following points.

  • Structure of ordeal evolved while it was performed,
  • Ordeal was dynamic and had a high degree of spontaneity,
  • Spirits produced unexpected or unanticipated results,
  • Ordeal had corroboration from objective observer,
  • Ordeal candidate was challenged, almost to the point of failure,
  • Ordeal followed expected patterns for spiritual enlightenment, even though many of those patterns were previously unknown.

What is required to complete the analysis is that someone else needs to undertake the rituals of this ordeal and perform them, and then compare their results with mine. When several individuals have completed this process, then and only then, will I be able to say definitively that a new system of magick has been developed and proven to work in most cases. I look forward to that day.

Frater Barrabbas 

Sunday, December 27, 2009

Invocation of the Ogdoadic Elemental Godhead of Water

I have completed the next phase of the Abramelin Lunar Ordeal, which makes me ready to begin the actual Abramelin ordeal. This ordeal will consist of three days of fasting, meditating and praying, with the final evening being devoted to the revised Bornless One invocation and assumption of great power rites. I will become incommunicado during that period, so whatever happens to me will not be reported or written up until after the first of the year. Yet I am getting ahead of myself, since I have three separate workings to discuss with you and examine in detail.

Previously, I was told to perform a ritualized meditation session to reconnect and reestablish my alignment to the eight super-archangels before I attempted to do the rite that joined them together. I was going to do this in four separate evenings, one for each element. However, due to the time of the season (it being just before Christmas), I decided to shorten this extra working to just two nights, focusing on the four super-archangels of Earth and Water one night, and Air and Fire the next night. I would also be able to test to see how these elements behaved when I crossed from one element to another using this revised methodology.

After the completion of the last working (weekend of December 11 and 12), I took a one day break and then began to perform some short sessions each evening of meditation and devotions to the Deity. December 16th was the New Moon, and all spiritual activity became very quiet and subdued, as if everything that had been done went into a brief hibernation. This continued all through the weekend, as I celebrated the Solstice with pagan rituals on Saturday followed by a well received feast. 
 
On Sunday, December 20, I performed the Bornless One Ring Consecration rite. This was done after consecrating the circle and saying the newest version of the Mass of the Goddess. The ring consecration rite was taken and adapted from the Greek Magical Papyri and was performed in two parts.

The first part was performed that evening, and the second part was performed just at the break of dawn, the sunrise of the Winter Solstice day. The two rings that I and Grace are using for this working were consecrated with incense, holy water, sacramental wine and host, and holy oil. The rings seemed to glow with a strange golden and greenish light, although such a colored light wasn’t anywhere in the temple. After the rings were consecrated and had the words of power said over them, I breathed the sacred breath upon them, and placed them in their squares of purple velour cloth. They remained covered until the next morning, when we went out into snow covered grove and exposed them to the first light of dawn and said more words of power over them. Unfortunately, the day was very overcast and there was no rays of the sun observable, but I imagined them in my mind’s eye, and completed the consecration rite. I have left the rings incubating in their purple square cloths until they are needed, then the final ritual actions will be performed to fully activate them. I expect to do this the day before the Bornless One Invocation is performed.

On the next day (Monday), I took a break from the activities to spend time with my lady, Grace, since she was leaving to spend Christmas with her parents. I was supposed to perform a kind of ritualized meditation session for each of the four elements, re-establishing and re-aligning myself in preparation for erecting the Ogdoadic Tabernacle, consisting of the activation of all eight of the super-archangels. Since there was a lot of preparation that I had to do with the house and threats of a massive snow storm, I decided to consolidate the working on two nights (instead of four), and join the elements of Earth and Water, and Air and Fire. This consolidation worked out really well. So instead of starting on Monday, I was able to defer the two workings to Wednesday (December 23) and Thursday (December 24). I performed a meditation session instead the evening of December 22 after a day of many tasks, including some work related ones.

December 23. I started the evening with a circle consecration and the newest version of the Mass of the Goddess. I would focus on the Seraphim and Cherubim of Earth and Water. I started the working around 9 pm, but didn’t need to use specific planetary hours. The energy of the temple after the Mass was extensive, as if in anticipation of what I was about to do. I unsealed the vortex using unsealing spirals, established the Eastern gateway set with invoking pentagrams of Earth and Water, then passed through a double gateway. I used the staff to re-establish the vortex energy field and then erected it as a pylon, to re-establish the invocation of all four spirits. I had already set up the four consecrated and empowered sigils that were used to invoke the Seraphim and Cherubim, these were arranged on the four corners of the invoking Trigon, with the sigil of Ratziel in the center. I then intoned the Enochian invocation for all four spirits, and then re-read their visualized imago descriptions as I reconnected with each, touching the wand to the sigil and then creating a line of force from it to my forehead. I made contact with each one and then felt their combined power. The first thing that was communicated to me was the name of the Godhead that I was to work with in the next major working - that name was Aset-Sophia (Isis-Sophia or “Throne of Wisdom”). That combined Goddess aspect was to be superimposed on the Godhead of Water, Shadai El Chai (Almighty God of Life). This is what was communicated to me from the combined spirits of Earth and Water.

“Do not indulge in the sadness and death of the ego. Understand what this actually represents to one on your path. [Here I got a sense to examine the writings of Ken Wilber on this subject - Death of the Centauric level of development.] If you are bereft and overly mourn its passing, then you are greatly in error. Use your alignment to the Godhead to bring joy and bliss to your heart. The only necessary tears are those that are shed for joy and not misery or unhappiness. Don’t be dramatic or make this transition more difficult than it should be.”

I was thinking about the implied reference to Ken Wilber - the Death of the Centaur is actually the death or end of personal autonomy and the beginning of true spiritual service, which is the mark of the high adept. I felt compelled to know what this means in greater detail and focus on it as I undergo the ordeal of the vow of sequestering to be started on next Monday. I also need to think more deeply about maybe changing the order of the Elements that I am using in the ordeal in the Bornless One invocation rite, since the combination of Earth and Water is very harmonious.

December 24 - performed the ritualized meditation session of the invocations of the Seraphim and Cherubim of Air and Fire. As in the previous evening, I consecrated the circle, performed a Mass and went through the same ritual steps to re-establish and re-align myself to the four super-archangels of Air and Fire. This is what they communicated to me.

“You have been thinking about what was missing in your thoughts about the article ‘Magick and the Science of the Impossible’, and it has escaped you. We shall reveal it to you, as a sign of our bond with you in this ordeal. The missing consideration is the mind model which you call the assumption of “As If”. Occultism and magick are based on the mental game of imaginative creation - the “As If” preposition. It can be projected out into the material world, held in the mind, or used as a probe to penetrate deeply within the unconscious mind. It is the real tool whereby magicians harness what is in the realm of the impossible, making their dreams become part of what is considered possible. The ordeal must remain structured as you have already determined it. For this ordeal is meant to be harsh and difficult, not harmonious and easy to accomplish. This is true for the transition of the Elements and in the Bornless One invocation rite. Change the transition only when working with consecutive Element invocations - not ordeals. The Elemental Godhead within the Angelic Ogdoad represents the full realization of the active Godhead - in which to create and destroy a universe. To destroy and recreate the self in the three days of the Abramelin Ordeal.”

I was also told to make a combined sigil of Aset-Isis with Shadai El Chai. Aset-Sophia is the mistress of Briah, the divine throne or Khursia of Creation. I also looked up Ken Wilber’s statements about extending human development beyond the Centauric level of conscious development, and this is what he wrote - in the book “Atman Project.”

“To give up intentionality and self-actualization... because one has to give up ‘self’ – one has to let go of self-autonomy because God, not the ego, will soon motivate consciousness. If one can let go of ‘personal life’, on the whole, then one is open to transpersonal realms of the subtle and causal planes.”

December 25 - Christmas, reunited with Grace - no activity planned.

December 26 - Invocation of the Godhead Element of Water and generation of the Ogdoadic Tabernacle.

Performed all three rituals - Invocation of the Godhead Element of Water, Ogdoadic Godhead Vortex and the Triple Tetrahedral Gate rites. I decided to consolidate these rites that would have been performed on two consecutive nights into a single evening’s working. The secondary rites are short enough, so is the Godhead invocation. I felt that it could easily be accomplished in a single evening, thus freeing up Sunday, the only day that I would have to finish up business before the ordeal begins. All in all, this was a fortuitous decision, and everything worked out quite well. I also had to spend an hour on the Pyradym instrument (a powerful sound based therapy system) to alleviate feelings of extreme fatigue, which it did in an amazingly thorough manner. I was focused and alert, and ready for the working.

I set the magick circle at a little after 7:45 pm CST, so the planetary hour of Venus was locked into the working. The Mass of the Goddess was performed with assistance from Grace. I decided to forgo the Benediction rite, since the Mass would create a sufficient foundation for the invocation of the Godhead Element of Water, and because I was already empowering the circle with the eight sigils of the super-archangels. I will relate what occurred at each ritual level after the Mass, starting with the invocation of the Element Godhead.

Invocation of the Element Godhead of Water. I performed the invocation ritual, combining the summoning of the Godhead Shadai El Chai and the combined Goddess Aset-Sophia. The resultant energies and affects were gentle, warm, glowing, loving and compassionate - I felt quite inspired. I sensed a kind of ocean or sea goddess aspect, and I even heard sea gulls in the distance and briefly smelled the salt breeze. It was quite real and profound, but quickly passed. The Godhead invocation seemed to blend with the invocations in the Mass of the Goddess, and I sensed that the combination was summoning something that was a lot like Aphrodite merged with Persephone - underworld and oceanic.

Ogdoadic Godhead Vortex. After a brief break, I went on with the next ritual in the series. I set up the 8 sigils of the Seraphim and Cherubim to the four Watchtowers, mindful of the corresponding element, and the Seraph sigil set above the Cherub. The Element Godhead of Water was still active and resident, with the erect staff still set next to and towering over the charged sigil of the Godhead of Water hybrid. I then proceeded to set empowered pylons at each of the four Watchtowers, activating the Seraph and Cherub associated with the base element. The first one (Fire to the East) actually caused a powerful nervous “thrill” to run down my entire body, centered in the heart chakra and the third eye chakra. This sensation was intensified at each subsequent Watchtower until all eight of the Super-archangels were fully activated and joined into four pylons of magickal energy.

At this point, I felt as if a spike of empowered light was pushed through my skull, starting in the third eye and terminating somewhere in the core of my brain. I could use this “spike” to focus and look deep into things, promoting a kind of over-powering envisioning that threatened to keep me completely occupied, perhaps for far longer than I wanted - so I had to tightly control this new ability.

I then erected the Tetra-sacramentary cross-roads ritual structure, and this seemed to expand the power of the vortex energy field. I saw four distinctly powerful spiritual pathways, seemingly autonomous, merge into a single meta-spiritual pathway, representing perhaps that all paths lead to one unified path that encapsulated them all. I continued on with the ritual and performed the central Pylon of Summon, where I established the Element Godhead, which was already resident in the center of the circle (this part of the rite was probably quite redundant and had no additional effect).

It was at this point of the ritual that I performed the Summoning of the Holy Ogdoad of the Emissaries, where all eight points of the octagon ritual structure are joined together with the central Godhead Element. The result of this ritual action was truly incredible! At first I saw the four outer pylons as pillars of golden fire, with a larger pillar of blue fire in the center of the circle, with scarlet lines of force marking the cross-roads. The four outer pillars of fire began to bow towards the center pillar of fire until they merged with it, and then there was only one massive pillar of fire, only its color had changed to green with a golden core, and the cross-roads became a deep violet color. This image faded away completely, being replaced by a vision into which I was completely immersed. There was a diffused white light but no details, and in the midst of it all I sensed the super-empowered presence of the Godhead manifest with accompanied sensations of complete awe and astonishment from me. I bowed low before this invisible presence and adored it, so much love, devotion and compassion welled up from the core of my soul. I felt all of this passion and love reflected back to me, and magnified a thousand times. I lay there in state of rapture and bliss, with all of these feelings rocking the very foundation of my being. Then it subsided to a gentle and loving beingness-in-me, and the vision went from all misty and cloudy to one that was more clear.

I found myself standing on a beach just before the water, gently rolling in placid waves. The water was warm and inviting, and the sand was the purest white, while the waters of the ocean were greenish blue and grey slate colored. There were no shells or debris on the beach, and the sky and surrounding area was completely obscured by a warm misty fog, which seemed to envelope everything. Then a woman came walking forth from the ocean waves, she was obviously thoroughly wet and glistening with salty water. She was neither tall nor short, but seemed around the same height as myself. She wasn’t naked either, but wore some kind embroidered white shift that was wet and clung to her body, leaving her legs and arms naked. She was pale but not exceptionally so, her face was incredibly beautiful. She had long hair that was braided into numerous strands, probably of a light brown, but fitted with golden beads that made it look blonde. There were traces of seaweed in her hair and upon her shift, and on her legs. She looked natural and normal, except for her eyes, which were the most incredible shade of greenish blue, with very large and dark pupils, which made them look other-worldly. She smiled at me, and it seemed that the sun may have grown brighter in the misty sky. I walked into the water and approached her, she took my hands in hers and they were warm instead of cold. And then everything became silent, even the sound of waves and distant gulls. I heard her say to me in a whispered voice the following words.

“I am here and have come, as you desired me so. I have been waiting for you to come for untold aeons. This place, where the water meets the earth is the sacred meeting ground of mortal life and eternal spirit. In this guise that you see me now, I shall aid and help you to complete your quest. That quest is to awaken the God within you into full awareness, so that you and he, and me, might join in eternal embrace. I am your godly muse! Seek me in the days of your ordeal. Sing songs to me and recite mystical poetry. So shall the love of God arise and assume material form before you. Embrace it and love it fully. In this way you shall begin the path of your total transformation. Know this, that you have known me before, many times, even unto the dreams of your youth. I am the one who shall complete you. Never despair, for I am with you forever.”

Then the vision receded, slipping away and leaving me kneeling before the center of the circle, which was dark and cold. The memory of this moment was etched into my mind, and even now I can recall it with a frightening clarity.

I then performed the last working, the Triple Tetrahedral Gate. This final rite did not cause any further visions, but it only intensified what had already been a fairly mind blowing experience for me. I felt quite stunned at first when all of the rituals were completed. I felt as though I were drunk or stoned, but a surreal inner clarity remained within me, which was profound and deeply moving. I could function, but just barely - I was haunted by sounds and sensations of the misty sandy beach that seemed so near yet so far away. The ritual working was finally ended, and I felt beyond tired and exhausted. After properly grounding with a bit of food and drink, and mindlessly finished a few tasks, I went to bed, into an intermittent and dreamless sleep. I awoke still tired and affected by the rite.

Now that this final working is completed, all that remains is the ordeal itself, which begins tomorrow. During that time I will be completely sequestered, abstaining from all mundane cares as much as possible. I won’t be answering the phone, replying to email and I will avoid all forms of current events and the news. I will also be completely detached from all work related tasks, having arranged this previously. It will be as if I were dead to the world, at least for the next three days. On Thursday morning, I will arise and experience the changing of the year as one who is beginning a new life, that is, if everything goes as I assume it will. For the completion of this working and the report of its results, you will have to wait until this coming weekend. I hope to be able to report some remarkable experiences at that time, so stay tuned until then.

Frater Barrabbas