Showing posts with label ritual patterns. Show all posts
Showing posts with label ritual patterns. Show all posts

Friday, November 19, 2010

Sacred Geometry in the Energy Theory of Magick - part 2



Continuing on with the second part of our on-going discussion about Sacred Geometry and the Energy Theory of Magick - let us consider the basic ritual patterns that form the prismatic energy structures. 


Seven Basic Ritual Patterns

There are seven basic ritual patterns that incorporate selected points in the magick circle. These seven ritual patterns represent the elementary structures that are used in my system of ritual magick. Ritual patterns are merely the parts that are used in combination to build fully functional rituals. It has always been my perspective that building functional rituals would be a lot easier if one had a finite tool set of ritual patterns that could be used, combined and qualified by devices for a specific function. If students can understand the significance and effect of a ritual pattern and the devices used to qualify it, then they should be able to build a functional ritual knowing full well what its effect will be even before it’s performed. That’s the whole purpose to using modular ritual structures and building functional rituals from a finite tool set. The following are the seven basic ritual structures placed in the order of their complexity.

Circle - the most basic and integral of ritual structures is the circle. In the tradition of magick that I work, a circle is the foundation for all magick performed. A circle is also associated with sacred space, symbolizing that the area defined within it is considered sacred and open to spiritual and magickal influences. When deployed, a circle will automatically generate a prismatic shape of a sphere, which is the most elementary one. A circle can also be drawn within an already existing magick circle, becoming a world within a world, or a more elevated sacred domain than what is defined by the outer circle.

Pylon - a pylon consists of two points (ultra and infra) with a line of force connecting them together. Often, the two points are established first by the drawing of magickal devices, such as a pentagram. The pylon fuses these two points together, producing a unified expression of their joined energies.

Trigon - usually depicted in the form of an equilateral triangle, the trigon as a ritual structure has many uses, but generally it functions as a gateway. A gateway trigon incorporates one of the Watchtowers and two opposite and corresponding Angles. For instance, a western gateway uses the Western Watchtower and the Southeast and Northeast Angles. The trigon is erected in the magick circle, so the gateway it establishes is inside as opposed to outside of the circle. A trigon gateway, when it is established over existing ritual structures, causes them to be fused together at a new level. A gateway can also be used to formulate a transition from one working to another.

Square/Cross-Roads - a square is where either the four Watchtowers or four Angles are drawn together with lines of force around the periphery of the magick circle, usually done with a dagger or a sword. The direction or vector, and the starting and finishing point are the two components that can have an impact on the quality that this ritual structure produces. A vector of clockwise will produce a decidedly masculine energy signature, and the opposite vector of counter clockwise, will produce a corresponding feminine energy signature. Typically, the masculine version is used, although the feminine variety can be used to create a hybrid structure that can produce a highly charged conical spiral vortex. Starting at a particular point (Watchtower or Angle) can also have an effect. Often it symbolizes the sequence of the four Elements associated with the specific points of the magick circle. This ritual structure tends to produce a polarization of forces that automatically generates magickal energy, particularly due to the fact that it is drawn within a magick circle. A square within a circle has its particular quality of polarized magickal power.

A cross-roads ritual structure is where the four Watchtowers or Angles are drawn together, using lines of force that cross the center of the magick circle. Thus the points that are the polar opposite of each other are joined together, causing an energy signature of fusion and union to occur. The center of the magick circle draws the polarities of the four points so conjoined into a singularity, which is the fifth or quintessential element. The mid-point also becomes an access point for the translation of matter into spirit and spirit into matter, allowing for a two-way communion or communication between both domains. A cross-roads erected in a magick circle has all of the mythic and metaphysical qualities of an actual lonely country cross-roads, the place where sorcerers are reputed to conjure spirits and meet with diabolical agents.

Concentric Spiral - a concentric spiral is one that is performed usually as a circumambulation by a single practitioner around the periphery of the magick circle, although it can also incorporate multiple individuals engaging in a form of circle dance. A positive concentric spiral is one where the vector or direction is clockwise, and a negative concentric spiral is one where the vector is counter clockwise (widdershins). A concentric spiral is expressly used to generate a magickal power that forms a cone. The point of the cone, whether to the ultra-point or infra-point, also determines the quality of the energy. There are four possible outcomes to this combination of vector and the placement of the apex of the cone, but in many traditions only one is used. In addition to the ever popular cone of power (clockwise, ultra-point), there is a spiral vortex (counter clockwise, infra-point), a negative cone of power (counter clockwise, ultra-point) and a solar spiral vortex (clockwise, infra-point). Each of these ritual constructs has a unique power signature.

Eccentric Spiral - an eccentric spiral is one that moves from the periphery of the magick circle to the center, or from the center to the periphery. An eccentric spiral intersects the outside edge of the magick circle with its center, thereby either concentrating the force in the middle or dispersing them  to the outer edge and beyond. To make the spiral a complete ritual structure, three revolutions of the magickal circle must be performed, since three is the number of completion and manifestation. There are four possibilities in how the eccentric spiral is deployed, but only two are actually used. An eccentric spiral that travels from the outer periphery to the center always moves in a clockwise direction, compressing and focusing the energy into the very middle of the magick circle. Conversely, an eccentric spiral that travels from the center to the outer periphery always moves in a counter clockwise direction, dispersing and exteriorizing the collected forces from the middle of the circle to beyond its outer edge. Obviously, compressing the magick power would occur just prior to exteriorizing it, so these two ritual structures are typically used in the order of compressing the power, and then, exteriorizing it.

The above six ritual structures are the most basic in the repertoire of a magician who is using the extended energy theory of ritual magick. However, two more structures, which are related, can also be examined. The first is the pyramid, which is the seventh ritual structure, and the next is the tetrahedron, which is uniquely associated with the trigon gate.

Pyramid - a pyramid is formed when the four Watchtowers or Angles are joined around the periphery of the magick circle to form a square, and then a pylon is established in the center of the circle. The final step is where the magician draws lines of force from the four points of the base of the square to either the ultra-point or the infra-point, establishing an obverse or inverted pyramid. In an elaborate ritual structure, the magician could erect both an obverse and an inverted pyramid so that they would be joined at the four points of the square. This double pyramid structure is known as the prismatic structure of an octahedron, where the negative and positive pyramids would super charge the energy signature of the magick circle through the combined polarization and fusion of their generated powers.

The Tetrahedron is a three dimensional gateway, incorporating the trigon as its base, and projecting a fourth point into either the ultra or infra-point. An obverse tetrahedral gateway would have a corresponding positive energy signature, and an inverted tetrahedral gateway would have a negative one. Typically, the obverse tetrahedral gateway is a more refined structure than a gateway trigon because there is the fourth point, which is a spiritual attribute that consists of the combined expression of the three nodes of the gateway. It represents the final resolution of the three part transformative ordeal.

An obverse tetrahedral gateway, like a trigon gateway, can be oriented to any of the points of the four Watchtowers. If the fourth point of a tetrahedral gateway is occupying the infra-point, then the gateway has the quality of being negative, representing a powerful threshold to the deeper underworld structures (such as the Qliphoth). So for this reason, an inverted tetrahedral gateway always has a western or underworld orientation. Like the pyramid, a magician can combine the obverse and the inverted tetrahedral gate to create a fused double gateway, where the obverse tetrahedron would be oriented to the east, and the inverted would be oriented to the west. The fused structure would be a kind of hexahedron, and would represent the complete cycle of transformative initiation in a single holistic ritual structure.


Formulas, Declarations and Energy Colors - Use of Keywords and Concepts

In addition to using ritual structures and qualifying them with devices, the points of a ritual structure can also be qualified through the use of a formula letter, a declaration and a visualized energy color. These three additional qualifiers are used to give even more meaning and significance to the overall ritual structure, thus powerfully and significantly imprinting the prismatic energy shape with a symbolic meaning. Each of the points of the ritual structure are qualified with an occult ideal or concept, and in the case of a visualized colored energy, a specific component of energy as well.

Thus the points of a ritual pattern are qualified by occult symbolic ideals and a specific energy signature. They join together to formulate a fully empowered and intelligible ritual structure, to be joined with other ritual structures, fashioning a ritual with a very specific function and magickal effect. A functional ritual often has variables, where the points of the various ritual structures can be qualified by a small array of different devices, such as a different invoking pentagram to generate a certain Element. Typically, the devices in a ritual structure may be changed, but the declarations, formula letters and even the visualized colored energies remain the same, representing the fixed aspects of the ritual pattern. Sometimes, all of these qualifiers can be modified, thus producing a completely modular structure with a large array of variations.

Formula letters are specifically used to pull the points of the ritual structure together at the terminus or ending of that magickal event. This is done in a process that is called “Analysis of the Keyword” as found in the Golden Dawn ritual of the Rose Cross. Therefore, the formula letters (often in Hebrew, but also represented by Greek, Latin, Coptic or Arabic) are used to build the keyword, which acts as the touchstone for the entire ritual structure. How this is done is that the letters of the keyword are intoned at the associated points in the magick circle, along with the devices, declarations, signs (gestures) and visualized colored energies, and then when the ritual structure is complete, the formula letters are intoned together to form the keyword and a final declaration is made in the center of the magick circle.

In this manner, all of the points of the ritual structure are fused into a single keyword and a single declaration. The analysis of the keyword construct can be performed at the end of each ritual structure, and it can be performed at the end of the final ritual structure in a functional ritual. By establishing a synopsis of the fully functional ritual and the ritual structures that are contained by it, a powerful resonance of union and fusion is produced, representing the perfect expression of Spirit within a ritual magickal construct. Having this element throughout a ritual causes a subtle emulation of the spiritual essence of the godhead to be manifest in the working. This factor will ensure that the rite produces a transformative effect when it is performed.

Declarations should be kept brief and succinct, since if they are too wordy, the timing of the ritual will be expanded and the pace will be slowed down considerably. Energy visualizations should be meaningful but not distracting, if they are used at all. Formulas, declarations, keywords and energy visualizations are additional qualifications which can make a simple ritual much more complex, and even cause it to implode due to an overbearing burden of density. Special care must be used when deploying them in a ritual structure.


Conclusion - Putting It All Together

We have now concluded our initial analysis of the different components that can be used to generate geometrically shaped prismatic energy fields. All of the elements discussed above can be used to build ritual structures and fully functional rituals. An important consideration is that a fully functional ritual can stand by itself, or it can function as one of an array of rituals used to form a working, which is an event driven ritual performance where the variables (if any) have been set and a specific intent and purpose have been determined. For the competent witch or pagan, these ritual structures are used to build four basic add-on rituals that can dramatically evolve the kind of magick that is worked, from a purely wiccan or pagan basis, to that of the discipline of ritual magick. These four fully functional rituals are:

  • Spiral Vortex rite,
  • Pyramid of Powers rite,
  • Western and Eastern Gateway rites,
  • Lunar Mystery rite.

Spiral Vortex rite is where a widdershins concentric spiral is joined with a cross-roads circle structure, which produces a powerful magnetic vortex that has in its center, a singularity. A rose ankh device is set to each of the four points to give the ritual structure an obvious feminine energy signature. The utility of the spiral vortex rite, once it is activated, is that it functions as an impervious container with a negative core that can irresistibly draw together and contain everything within it. It can also impact and transform anything that happens to be symbolically linked to its released exteriorized wave-form.

Pyramid of Powers rite consists of a circle squared with a central pylon, and the four points of the square base are drawn to the ultra-point. The resultant power is drawn up and compressed with an inward clockwise eccentric spiral, imprinted with a sigil, and then released through the agency of an outward anti-clockwise eccentric spiral. Invoking pentagramic devices for a specific element are set to each of the four points of the square, and an attribute of the Deity (Qabbalistic Sephirah) is summoned and declared in the center of the circle. The pyramid of power rite is used to invoke and unleash one of the forty Qualified Powers upon a specific target as determined by the sigil.

Western and Eastern Gateway rites - these two rites, which act as a completed unit, represent the underworld access and the over-world ascension associated with the cycle of personal transformation. Both rites use a gateway trigon, with devices, formula letters and declarations made at each of the three points of the gate. The formula letters form a keyword, which is analyzed and declared as the final ritual action of the rite. The gateway points are usually qualified by three deliberately selected Tarot trumps, so the formula letters are tied to the Tarot trumps chosen. The underworld gateway, and the ascension gateway, have their own mythic themes, which don’t vary, but can be qualified by a combination of Tarot trump and associated formula letter.

Lunar Mystery rite - this is one of three different mystery rites, but it is the most important, since it is used to establish the astrological and lunar foundation for a basic ritual working. The Lunar Mystery rite has at least four variables, but it can have as many as eight variables, depending on whether the lunar phases or the lunation cycle are used. Other variables would be the astrological sign that the sun resides at the time of the rite (solar season) and the astrological sign that the moon is in during its specific phase. The Lunar Mystery rite has the following ritual structure (as taken from the generic mystery rite outline).

1. Spiral Vortex rite.
2. Underworld Gateway rite.
3. Cross-roads for mystery working - four points set to the specific qualities of the phase. The cross-roads can also be a double cross-roads consisting of eight points (for the lunation cycle).
4. Draw inner concentric circle focusing on where the cross-roads meet.
5. Establish the sacred pylon (link to the specific mystery godhead).
6. Godhead assumption and communion.
7. Mythic theme for lunar aspects established
8. Optional secondary inverted tetrahedral gateway (deep gate) - this rite would qualify and encapsulate the personal working of the Pyramid of Powers.
9. Pyramid of Power rite (performed within the mystery vortex).
10. Closing of optional gate (using sealing spirals).
11. Closing Western Gateway, and performing Eastern Gateway of Ascension.
12. Concluding feast and outer lunar celebration (if any).

As indicated above, an optional inverted tetrahedral gateway would be used to unify and build a deeper foundation for the performance of the Pyramid of Powers rite. The Lunar Mystery rite could also be worked without steps 7 through 9, omitting the Pyramid of Powers working and thereby focusing on the specific lunar mystery. This ritual outline characterizes how a completed ritual working would be performed, showing all of the required steps and components.

Our objective (in this work) is to examine this ritual working in greater detail, and carefully go over all of the individual rituals and examine how they are constructed and function. (Some of these rituals have already been examined in previous articles, others will be soon forthcoming.)

We have now thoroughly discussed all of the required elements for a basic modular system of ritual magick. What remains to be examined later is the mythic content and meaning of these ritual structures as they are deployed in the four basic rituals.

To recap the important points in this article:

  • Energy is movement/action performed in sacred space,
  • Energy is symbolized by the joining of the archetypal male and female,
  • Energy is perceived while in a powerful altered state of consciousness.

Prismatic energy shapes are determined by ritual structures, magickal devices, specific circle points associated with a strategic ritual pattern, and can be further qualified by formula letters, declarations and visualized colored energies. Keywords can be used to unify all of the points and components of a ritual structure.


Frater Barrabbas

Sunday, August 30, 2009

Art of Ritual Magic - Ritual Patterns for Advanced Magical Rites

I am continuing the discussion of the system of ritual magic as practiced in the Order of the Gnostic Star, where a synthesis of Alexandrian Wicca and the Golden Dawn has produced an entirely new methodology for practicing ritual magic. This new methodology has produced techniques and ritual structures that go far beyond the limits of both systems. Keep in mind that this methodology didn’t occur suddenly, but was the careful and tested product of over thirty years of occult practices and experiments.

From the writings of the “Disciple’s Guide toRitual Magick” and the series “Mastering the Art of Ritual Magick”, the basic or simple ritual working pattern has been described and extensively covered. I should note it here, as it occurs in the book, “Mastering the Art of Ritual Magick - Grimoire”.

Simple Working Pattern

1. Circle consecration rite
2. Rose Ankh Vortex rite
3. Lunar Mystery rite
4. Assumption of the Grail Spirit (Godhead Assumption)
5. Western Underworld Gateway
6. Pyramid of Power rite (specific magical empowerment)
7. Closing the Western Gateway and Sealing all circle nodes

The above ritual working pattern is not part of the system of magic as found in the Grimoire of the Order of the Gnostic Star. This working pattern represents a prelude and a training device that will aid the student in being able to understand and perform the rituals as found in the Order of the Gnostic Star. You will notice that the assumption of the godhead occurs as part of the Lunar Mystery and is performed before the actual magical working, which is done as the climax to the other performed rituals. I believe that this represents a natural progression of ritual workings - where the vortex is set, the godhead is assumed before the actual magical power is generated, imprinted and sent out. Because this working is performed within a vortex, the release of power may be delayed until all of the ritual workings that make a working set (if they exist) can be assembled together and performed before being unleashed, which may be many days or even months later.


Complex Ritual Working Patterns

This brings us to the heart of this discussion. What were the ritual workings and methodologies that I created from the special synthesis of Wicca and the Golden Dawn systems of magic? I will confine my discussion to the first four Elemental degrees of the Order, since more complex workings would require a great deal of explanation and the developing of a sensible context. I think that we have already established the context for the first four degrees of the Order, and these workings are quite complex when compared to what one is capable of doing with the lore of the Golden Dawn or Alexandrian Wicca.

The first four degrees have associated magical lore and techniques that must be mastered (and proven to one’s peer group) before one is able to advance to the next degree. The first four degrees have the following magical ritual workings that are a part of the lore of the Order:

1. First Degree - Elemental Magic (using the Enochian Godname Pair and Calls)
2. Second Degree - Talismanic Elemental Magic (using the Enochian Seniors/Kings)
3. Third Degree - Theurgy - Magical Evocation (Archangel Angel/ Demigod Invocations)
4. Fourth Degree - Lesser Archeomancy. (Full Angelic Theurgy & Goetic Evocation)

All of these ritual magical workings use the following ritual patterns explored below in the following paragraphs. These would be considered the more advanced ritual patterns as used by the Order, and are beyond the lore published in the Disciple’s Guide and Mastering the Art of Ritual Magick series.

Pyramid - Inverted Pyramid and Great Pyramid -
Uses 4 Watchtowers or Angles joined to either the Ultra-point or Infra-point, and 5 letter formula. Circle is squared and pylon is erected in the center of the circle. Pylons can be set to the four circle points as well. 3 circumambulation spirals to the center and 3 from the center to the periphery. Creates power vortex using the invoking pentagram. Inverted Pyramid is projected into the Infra-point, and the Great Pyramid uses all pylons. Ritual structure used for various kinds of ritual empowerment.

Gateway Structures - Trigon Gate, Tetrahedral Gate, Inverted Tetrahedral Gate, Grand Gateway -
Uses 1 Watchtower and 2 opposite Angles. Orientation can be to the West (Underworld), East (Ascension), North (Stasis - Winter) or South (Growth - Summer). 3 node gateway (trigon) or 4 node gateway (tetrahedron), uses either 3 or 4 letter formula and is set with invoking spirals or trapezoidal cross. Tetrahedral gate uses either Ultra-point or Infra-point as 4th node. Grand Gateway uses Ultra-point and 2 opposing circle points (usually East and West) to form an equilateral triangle whose focus is in the center of the circle. Used for establishing a ritual transition from one state to another (higher or deeper).

Octagon Elemental Vortex -
4 Watchtowers and 4 Angles joined to Ultra-point and Infra-point - with pylon established in the center of circle. Watchtowers established in deosil arc, Angles in a widdershins arc - joining produces a fusion of polarities producing a powerful vortex. Central pylon established using the tool of the staff. Variation: 4 Watchtowers set with pylon of elemental, and Ultra-point and Infra-point set with central pylon. Alternate circle points set with other devices - used to create the Elemental envelope in evocation working. Uses invoking pentagrams and other devices, also Enochian Calls.

Invoking Vortex -
4 Watchtowers or Angles set with Rose Ankh device and drawn together with Rose Ankh device set in the Infra-point - this is done with a widdershins arc. Circle points drawn together to center of circle producing a magnetic vortex used as base for invocations. Inner circle drawn (usually deosil) and used to establish talismanic device of septagram, eneagram or undecigram.

Lunar Mystery Vortex - used with Elemental and Talismanic Elemental workings -
Ritual pattern consists of the following five steps:
1. Erecting the 4 pylons that characterize the Zodiacal sign of the Sun. (base: element - apex: astrological quality - card., fixed, mut.) Set to the 4 Angles.
2. Erect pylon in the center of circle (Infra-point to Meso-point) that characterizes the Zodiacal sign of the Moon (same as Sun). Draw 4 Angles together and to the Meso-point.
3. Set Rose Ankh device to the Ultra-point with an invoking pentagram of spirit feminine in its center, and draws a connecting line down from the empowered Ankh in the Ultrapoint to the Infrapoint through the Mesopoint, so all three points are joined together.
4. Set inner circle - enter and expand to periphery of circle.
5. Declamation of Lunation Mystery or Lunar Mansion - can also use the talismanic device of the Octagram. Invocation of Lunar Goddess aspect can also be performed.
(Elements are invoked via the pentagram device, and the Zodiacal qualities are invoked via the lesser hexagram devices.)


Elemental Magic Working - Grail Mystery Version (there are other versions as well)

Operations to each of the 4 Watchtowers, beginning in the East, proceeding deosil.

• Bows and then salutes
• Intones the Hebrew formula letter, then the associated word
• Draws an invoking pentagram device of the base element of the Elemental
• and projects into it a colored energy associated with the WT
• Draws invoking spiral
• Intones Enochian Spirit name of the Element
• Recites an incantation that invokes one of the four feminine avatars of the Grail, being Nimue (East - Air), Guinevere (South - Fire), Vivione (West - Water) and Morgan Le Fey (North - Earth)

• Perform the same actions in the center of the circle to the Infra-point, except that they are aligned to the Feminine Spirit - Marah Sophia.
• Intone the five formula words and join them - creating the key word for the feminine part of the Grail Cycle.
• Draw the four Watchtowers together into the Infra-point, causing them to fuse.

Operations to the 4 Angles, beginning in the Southeastern Angle, proceeding widdershins.

• Bows and then salutes
• Intones the Hebrew formula letter, then the associated word
• Draws an invoking pentagram device of the qualifying element of the Elemental, and projects into it a colored energy associated with the Angle
• Draws an invoking spiral
• Intones the Enochian Spirit Ruler of the Element
• Recites an incantation that invokes one of the four masculine avatars of the Grail, being Authur-Rex (Southeast - Fire), Ambrosius Merlinius (Northeast - Air), Calixtus Hermiticus (Northwest - Earth) and Lancelot Dulac (Southwest - Water)

• Performs the same actions in the center of the circle to the Ultra-point, except that they are aligned to the Masculine Spirit - Lucis Christos
• Intone the five formula words and join them - creating the key word for the masculine part of the Grail Cycle
• Draw the four Angles together into the Ultra-point, causing them to fuse


Generate the elemental vortex by merging the two polarized vortex structures that are in the Infra-point and the Ultra-point.

Stand in the center of the circle and draw to each of the four Watchtowers the device of the equal-arm cross, performing this in a deocil arc.

• Intone the associated Qabbalistic Name of the Godhead (in Latin)
• Draw an equal-arm cross
• Seal with an invoking spiral
• Intoning one of the four letters of the Grail formula
• Recite an invocation to one of the four Archangels (Raphael - East, Michael - South, Gabriel - West, Uriel - North), drawing an invoking spiral around both devices

Perform these same actions in the center of the circle:
• Intone the Godhead name (Lux Albus Deus - White Light God)
• Daw an equal-arm cross in the Meso-point
• Intone the Grail formula letter and word
• Invoke the Archangel Ratziel - the Archangel of the Grail Mysteries


Final Actions:
• Draw an invoking spiral around the pentagram in the Infra-point, the Ultra-point, and then draw them together through the Meso-point
• Draw all eight of the outer circle nodes together by tracing an inner circle with the tip of the sword Recite the final Grail Formula
• Intones the Enochian Call associated with the Elemental
• Erects staff in center of the circle as super pylon
• Summon Enochian Godname Pair
• Draw Elemental energy through the staff


Talismanic Elemental Working

The Talismanic Elemental Vortex ritual is used to invoke the twenty-eight Enochian Seniors/Kings.

The Talismanic Elemental Vortex ritual is divided into two major parts. The first part establishes the base of the element, and the second invokes the planetary intelligence. These two distinct ritual structures are brought together through the use of a gate trigon, which is generated through the use of the three Gate Keys set to the Western Watchtower and the Northeast and Southeast Angles, thus forming the threshold of the underworld gateway. The joining of the element and the planetary intelligence produces the unified spirit of the Enochian Senior, but the magician is also exposed to the domain of the Senior because of the gate trigon.

The first structure that is required in this working is the generation of the Element Pyramid. The Element Pyramid ritual structure consists of setting a pylon to each of the four Watchtowers and the center of the circle. The pylons, erected in each Watchtower, are joined to the one in the center of the circle, and there is established a pylon vortex structure, also called a Pyramid of Power. Then the magician generates the invoking vortex over the pyramid of power, and establishes within it the inner ring. A Septagramic talisman is set in the center of the circle where it is charged and sealed. The magician then traces the appropriate planetary angle upon the face of the septagram talisman, intones the special Enochian call to summon the Planetary Intelligence and then reads the incantation that presents the magickal qualities and imago of the planetary intelligence. A Western Underworld gateway is then erected to establish the domain and world of the planetary intelligence.

The final part of the ritual is where the magician summons the spirit of the Enochian Senior through the combined forces of the Elemental Pyramid and the invoking vortex imbued with the planetary intelligence. The gateway has caused these two forces to fuse, and at this point in the ritual, they are now a single force. The magician summons the Enochian Senior into this matrix of power and sentience. The focus is the sigil of this spirit, prepared with the magickal signature of the spirit’s name and empowered and blessed with a drop of sacramental wine obtained from a previous mass performed for that purpose. The magician charges the sigil that was placed in the center of the magick circle on the talismanic septagram with a violet energy and an invoking spiral.


Theurgy and Evocation -

The ritual patterns and methodologies for theurgy and evocation as they are practiced in the Order are covered in the next article (which is included with this one). Suffice it to say that these ritual magical workings use the combination of the Elemental Envelope, the Invoking Vortex (with the inner circle set with a Septagram talismanic device), and establishing the Imago of the Spirit through an invocation process that includes invoking all seven of the planetary intelligences, and then performing an underworld gateway and establishing a method of manifestation using the sacrament from a magical Mass. Theurgy uses a ritual pattern called the Quintedecim complex, which is symbolized by the quintedecagon.


Lesser Archeomancy -

I define archeomancy as a magical system that causes the invocation of the source domain of the spirit so invoked. Archeomancy is a word that I define as the combination of the Greek words arche - principle, origin; and manteia - prophetic power. The word archeology is derived from the Greek words archai and logos, which means the study of antiquity or ancient remains, where archai is synonymous with archaic. Archeomancy could also be divination by the use of old statues, but I have chosen this specific meaning for the term - Divination or magic via the source or principal.

Lesser archeomancy is where the theurgic operation is performed within the context of the ten Sephiroth of the Tree of Life and one of the four Qabbalistic Worlds. The Qabbalistic World is invoked through a Pyramid of Power ritual, attuned to specific qualities of that world. The Sephirah is invoked through the artifice of the Eneagram talisman, erected in the center of the circle and overlaid with an invoking vortex. An underworld gateway is used to open one up to the specific inner plane domains defined by the combination of Qabbalistic World and Sephirah, which also happens to be one of the thirty-six decans (ten degree segment) of the Zodiac, and their associated Ruler, the Angel of the Decan. The Angelic Ruler of the Decan also controls the associated quinarians (five degree segments), which in this case would be ruled by the 72 Angels of the Ha-Shemhemphorash, and their demonic counterparts, the 72 demons of the Goetia.

Lesser archeomancy is used to perform inner plane workings as well angelic and demonic evocations.


Other structures -

Cross roads - devices or pylons drawn together crossing the center of the circle (Watchtowers or Angles). This ritual structure establishes a vortex domain, so it is similar to a gateway. Often an implied or realized godhead resides at the place where the cross roads cross.

Hexagramic Gate - Double gateway - both West and East, representing the full cycle of initiation as the Hero’s Journey. Used for initiations and pathworking.

Enagramic Gate - Triple Gateway - West, North and South - representing the powers of creation and death that act as powerful transformation agents in the underworld domain.

Septagonic Vortex - Pylons set to the 4 Watchtowers, drawn together to form a magic cube. Over this is established an invoking vortex. A Western gateway is erected on the cube and invoking vortex, forming an inner trigon. Then all seven points of the magic circle (4 WTs and 3 nodes of the Western Gateway) are drawn together to form the septagonic vortex. This is an elaborate invoking vortex that can used as a simplified system of Theurgy.

Step Pyramid - four interlocking pyramids, one on top of the other, are erected to establish a highly charged and empowered inner domain, especially when a gateway is established at the apex. This ritual structure is used to stack all four of the Qabbalistic Worlds, beginning with Assiah and ending with Atziluth, to establish the greater Qabbalistic domain of the Absolute. I use this ritual structure as the base for the Bornless Rite, which is performed within the inner gateway of this rite.


This concludes my discussion of ritual structures as they are used in the Order, to empower and facilitate advanced magical ritual workings.

Frater Barrabbas Tiresius